As we have already considered the example of Mother Teressa, we now can easily understand by contemplating and thus ponder over and on this very example that it takes time that we accept a person by one’s works, instead of one’s acceptance for works that one may do.
It is like naming a baby who is not yet born, and make so popular that others recognize the person as the mother or the father of that baby who is so popular.
The works they did not the name they did bear also know all the popular people were babies in their childhood, their parents. If one’s name is, for example, Aristotle or Plato it does not mean that his parents would ask others to respect and recognize them, as they are parents of Aristotle.
One may laugh at it, at the same time while seeking recognition from others in the same way.
The acceptance is desirable and is as one’s very identification for as one is. The maximum others can do is to accept one as one is, but it seems difficult to accept as one thinks of oneself, and convinces to recognize one as one thinks, just because one believes.
The acceptance, convincing, recognition, approval and other relevant terms used for the above purpose are also in words. If one says that one wants to be accepted approved and recognizes as a scientist it is not in words.
The joy of metaphor is in the recognition of our works not in what we are as we all are humans, but our works differ due to originality, creativity and individuality.
Copyright by Dr. Harmander Singh-Protected and archived by World_Wide_OCR_dot_com Seal (TM) File, Canada
Inspired by Ancient, Traditional, Pseudo & Ikshvaku as EK Vaku Comparative Sacred Uni Streams with Geni's; the Hypothesis, Research and Project of EK Gurmukhi Metric Systems (Philselfology) with Proposed EK Gurmukhi Vaku World R&D Uni Streams with Cymatics also deals with EK Theory of All EK Comparative World Religious Studies with Interfaith; Metaphysics, Music and Math as in PoWR with Single Equation of Every Subject and System & Proposed WIPO Community IP for Humanity.
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