We have the natural tendency to find the contrasts through comparisons. Metaphysically, we learn to find the similes among the present contrasts. Thus, to understand and comprehend one is to be taken at a time, like in the Invisible if one tries to convince that God is also Visible, to a layman it is same asking to accept that the image of the statue is present in the clay.
The Gurbani says that the Creation is His Visible form, but He is Invisible in it. This invisibility is similar to the invisibility of the clay in the statue. The tendency of the created is to create more by being creative and thus becoming individual in this human process of creativity. So it needs the proper use of free will in which the first thing is to direct the actions to activity of thinking and refining process of thought; that is selflessness.
The free will needs its original form of selflessness, as the action is result of it. This ascending of free will towards the original is the integration of wisdom. We usually integrate the knowledge by processing it through differentiation, and accepting only that part of it which can be useful to make it integrated.
It says that one by being humble and wise like an ant can collect the very small pieces of sugar; the one who considers oneself wise like an elephant cannot collect it. When we consider that God is both the Cause and the Effect, it is the uniqueness about His Free Will. Thanks, yaw, thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
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