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Showing posts with label natural laws and principles. Show all posts
Showing posts with label natural laws and principles. Show all posts

Monday, September 12, 2011

How and Why Vedic Means Sanatana or Eternal Laws and Principles of Nature, Universe and Spirit: My TV Serial on India as Civilization - 1

Diwali, the festival of lights, is a prime fes...Image via Wikipedia
















While writing my research report as concept, script, story, screenplay, and all about Ancient India in Modern Context mentioning great enlightened souls, I found a myth. Yes, one of the most common myth about the Vedas is of historical, mythological and religious aspects that seem to be ancient. We appear to take Indian Mythology as Vedic and thus something of the very past time, space and whatever we can include in the past.

My approved TV serial with pilot episode gave the clarifications we discuss here to Indian Mythology. My focus has been on the enlightened souls mentioned in Shri Guru Granth Sahib Ji, the Holy Book of Sikhs as the Living Guru. It includes almost all enlightened souls of India during and from 10-11th Century to 16-17th Century.

The Gurbani (Teachings of Shri Guru Granth Sahib Ji) as the Poetical teachings from all Indian sates and languages embraces past and present as Eternal. It starts by approving Bhakta Dhruva and Prahlada as the Icons of Spiritualism in the Divine World in which we live and call it the Natural World. They attained the Divine Wisdom.

 Now, why this concept seems a myth. Please read the following:

"...mode of worship is largely unchanged today within Hinduism; however, only a small fraction of conservative Shrautins continue the tradition of oral recitation of hymns learned solely through the oral tradition..." (With thanks from the source: http://en.wikipedia.org/wiki/Historical_Vedic_religion)

We may lose the term Eternal laws and principles of natural world that never change in the universe. We may lack our insufficiency in finding the ancient knowledge and wisdom as Classical Music, Dance, Literature, Math, Science and lot more from India. All of it has one single term ETERNAL that is popular as Sanatana.

When we consider things in context to Space, Time and Relevancy, we may call anything ancient but wisdom has nothing to do with Time, Space and Relevancy in this context as Math, Music and Grammar is an example.

If we as Indians or who think Classical Indian Works as of great worth keep saying things of the past, we may never get the universal knowledge and wisdom.

So, the Vedic simply means what does not change with time and so we practice all of it in the Classical Arts, other works that are listed as Classical, and surely including the Six Schools of Philosophy:

"Hinduism is the predominant religious tradition[3] of the Indian Subcontinent. Hinduism is known to its followers[4] as Sanātana Dharma (a Sanskrit phrase meaning "the eternal law", "the eternal law that sustains/upholds/surely preserves"[5][6]), amongst many other expressions..." (With thanks from the source: http://en.wikipedia.org/wiki/Sanatana_dharma)

The other major point that seem to have made India as if merely a Hindu state seems as if something that hinders past as part and parcel for our present and thus future:

"...Originally, Hindu was a secular term which was used to describe all inhabitants and cultures of the Indian subcontinent (or Hindustan) irrespective of their religious affiliations. It also occurs sporadically in Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450), some 16th-18th century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata, usually to contrast Hindus with Yavanas or Mlecchas.[20] It was only towards the end of the 18th century that the European merchants and colonists referred collectively to the followers of Indian religions as Hindus. Eventually, it came to define a precisely religious identity that includes any person of Indian origin who neither practiced Abrahamic religions nor non-Vedic Indian religions, such as Jainism, Buddhism, Sikhism, or tribal (Adivasi) religions, thereby encompassing a wide range of religious beliefs and practices related to "Sanātana Dharma".[21][22]..." (With thanks from the source: http://en.wikipedia.org/wiki/Sanatana_dharma)

The term Hinduism was introduced into the English language in the 19th century to denote the religious, philosophical, and cultural traditions native to India. Thus, in a way, Hinduism literally translates to "Indianism". [23]

Indian Women also played a great role in the Vedic Period and in modern context Vedic means of and from knowledge and wisdom. Who practices the original knowledge and wisdom is Vedic without ever referring to Time, Space, Age, Gender, Creed, Caste and all that gives us new identity and thus Vedic means whatever is Eternal..." (With thanks from the source:  http://en.wikipedia.org/wiki/Vedic_science)

Thanks for your time to read it as How and Why Vedic Means Sanatana or Eternal Laws and Principles of Nature, Universe and Spirit: My TV Serial on India as Civilization.

The next part of this article is here: Lord Rama and Ravana: How and Why Vedic Means Sanatana or Eternal Laws and Principles of Nature, Universe and Spirit: My TV Serial on India as Civilization - 2

Philosophically every human is a metaphysical. Thanks again!

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Friday, July 23, 2010

Introduction to Art of Ascendancy, the Chardi Kala - Online Book Reading or Free Download about Interfaith Art of Living in Perspective of Sikhism and Gurbani

Introduction to Art of Ascendancy                                                                                                                                   

Saturday, April 10, 2010

Faith, Destiny and Grace - A Relation

Well, what we follow has its own destiny. The higher ideals have higher destiny, the aims and visions. No one ever fails in achieving the higher goals as it is something within that sprouts as if the sown seeds. We sow the seeds in our land of conscience and work on it with faith, the positivity. All of it gives the spiritual wealth, the treasures of knowledge, wisdom, qualities and all that comes from the Wisdom Tree.

However, the destiny that is associated with possessions is not related with it that way. Faith does not work on destiny as it invites Grace, the highest of Destiny. The Concept of Grace may seem idealistic, but it is the most realistic for which not our actions, but FAITH contributes the most.

To whom He gave His Love, gave nothing else (worldly-wise)
To whom He considered not eligible gave everything, (the possessions).

(Indian spiritual saying)

This is one of the major reasons that in our prayers we avoid reading our demand lists (for us it seems the destiny, but it is demanding) - praying and asking for possessions and fulfillment of our desires. It makes the concept of destiny as fake as negativity if we keep praying by reading the demand lists. The Grace is as if child asking mother to have her attention, she fulfills his or her demands, but if child starts to play games, mothers may not like such children.

It brings the faith to the level of child. Seek, learn, play, pray and trust like a child. It is the secret of Grace.

Destiny on the other hand is as if number of seeds one can have, but sowing the seeds makes a difference. Why?

The Greater Good is sharing, and if we share the destiny of others. We sow the seeds and if we are going to eat say 100 seeds, we have grown it for many people. More people share it, more fruits of Good Karma has our share in it. Thus, increased and enhanced share in the destiny of all - the Grace. It makes the concept of congregation as of high worth and value.

Good Karma do not make us deserving, but we share more in the greater good for possessions. Eating more than we need does not make us healthy, but sharing our food with natural world, the animals, birds, plants and other things make a greater return for all. So, we go for Grace, the highest level of destiny.

If we gave back to nature what we take from it, in abundance we receive - mustard seed sown gives more seeds as it multiplies. In all other things, nature does the same - multiplying all that we sow - even the Good Karma. The Great People do not have great destiny, but they attain the highest of it, the Grace, is not it.

Thanks for your reading it.

Faith and Doubt Both Work - How and Why

Faith and doubt are the opposite pairs. We may find it very interesting that our faith is more in the thing about which we are doubtful. We less doubt about what we think as negative - we are what we think. The irony is that our doubts and thus negative thinking brings the results in the same way as we doubt. For example, if we are afraid of accident, we seem to have faith (in negative way though) that we may face it. This faith in negative way works and all that is negative occurs. Thus, the role of focus is lot more important as it is symbol of double edged sword. If we have faith in positive things to happen, these do happen.

If we invite negative thoughts - when we have faith in negativity; doubts it is invitation to it as it works as if we have faith in it. The person, who have faith in both positive and negative serves two masters and both make one achieve nothing. So, doubt is imbalance factor in faith. We can make our self aware that if my faith is in higher principles and values, the oppositions and failures do not fail the laws and principles of nature (the higher ideals), rather it strengthen as if child learns to walk and falls to ground many times.

The faith in negativity is as if following Satan, and it is own fears and doubts that make it work. As it works negatively it is also called the fallen angel because it gets strength from the same faith that we put in positivity or goodness and thus good things occur. We attribute this goodness as from God. Now faith comes in both forms and how we use it is our own choice. Why?

We, the humans have free will, so natural or universal laws and principles, the higher ideals do not snatch our free will. It affects the results only - the knife that can hurt can be used for healing - from the hands, only positivity and negativity acts - not the knife. Action has a reaction. The Law of Conservation of Energy keeps everything balanced so faith remains as it is no matter we put it in doubt or devotion, it conserves with the fruits it bears and thus conservation of energy.

Selfishness is something that makes us doubtful, but serving others for greater good makes everything peaceful and fills the positivity with gifts that it has to offer us to all. Faith can do everything and thus anything, still we have a choice - the free will. If we choose the greater good, we share it in abundance - not alone, but with all.

Thanks for your reading it.

Friday, June 26, 2009

Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XXV

It is the mystery of the Metaphysics that we can resolve all conflicts through communication or discussion, when mystically we are in commune with God, Mother Nature (the Creation) and others like the prophets, sages, saints, etc.; while accepting others as we are.


You see as we have already discussed earlier, it seems we may comprehend the concept of One, the Ik Onkar.


We will discuss about the other Laws and Principles in the Gurbani, particularly in the Moolmantra that if one learns and meditates the transcendental meditation, and thus and then the self-realization is possible.


These Laws and the Principles help our thought level to ascend to the transcendental level. It will be our focus in the next part of this series about Moolmantra, Gurbani, Sikhism, Meditation along with Interfaith and Comparative Religious Studies. Thanks!


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XXIV

We may pay attention to not only the words. As the words or other similar sign and signals are used, these are also if happen to be directed towards anybody’s attention, work as a power, the power that may break one’s attention.


These interfere, when one wants to concentrate and ascend to the metaphysical world, the world that opens at the pineal gland, the door to the universe.


Thus, it is like breaching the laws of conservation of energy that is works behind these words and one’s directed attention as well. The law of conservation of energy needs our attention, as any change in it would also affect both the people subjected to it and the one who is causing it.


It is very natural that one who causes anything also receives the effects of the cause.


At thought, the metaphysical level, while thinking of a cause, the effects also come in one’s mind. The cause and effect at thought level are like word, its meaning and feelings related to a particular word.


In it if we assume that the law of conservation of energy also governs one’s free will to change its form, we speak words with our mouth and listen by ears, it is a kind of change of form in the conversation.


We may be liberal, hard or soft determinists in using the words. The violation occurs usually in arguments, the thought pollution of the intellect searching and hunting for comparisons and the contrasts.


It hinders the metaphysically development of the individual.


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XXIII

You see if the doctor says to the infected person that the infection is condemnable, it is not a personal attack, like in some cases the truth teller does, and rather the procedure for cure is discussed with the prevention, curing and the similar measures.



The healing effect of words is much stronger than hurting.



We may learn and master to use words to enrich our concentration and attention. It does not violate the harmony that is developed at level higher than interpretation level.


When we pray for a car or a bike our attention is not in God, but in the car or bike, thus the wise people advice not to pray for worldly things.
The reason seems to be that these may weaken our concentration and thus distract us from what is the best for our self-development.


How the person can get one’s prayers answered is to tune one’s concentration while being in the present.


The healing powers present in Faith Healing, Telepathy and or Reiki always work. We know that the prayers are always heard and answered.


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XXII

At that moment, (which we discussed in the previous part)if a pessimist comes and says that the beauty decays so he or she does not like flowers, the whole atmosphere would change. When we talk about angles it is meant for one’s point of view expressed as opinion, suggestion, advice, etc., is simply nothing but one direction of thought so expressed.


As discussed earlier, the salt mixed in water or some other eatable is curing. Truth is a relevant term, and shared by all humans, it would heal if given in its original form of equality, creatively made relevant to the individual, by accepting one as he or she is the way person accepts anything in most comfortable form, which usually the truth teller may ignore.


The truth teller again violates the dignity of the words and creates violence with commonly used justification that truth is bitter. The Gurbani says that even if the truth is bitter it needs to be presented in a sweet way.


The doctor, who knows that in one’s body there is very serious infection, does not say to throw the body into a river, rather he or she cures it.


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XXI

The direction of attention makes it one’s power, we usually call it power of concentration, which is result of properly directed attention, and we accept this power as the universal thing or rather an asset.


So, it is usually called the violation of the energy present in the words, we may call it energy of waves and vibrations, which one may be using to break one’s attention, knowingly or unknowingly, in both cases the result would be the same.


Now, we may focus on the effect of words and the art of using concentration for constructive works as the healers do, such as the Reiki masters by directing mind towards the positive energy, the healing power. You see the words have power to heal and hurt as well.


The diversion in our direction of attention is, if aimed towards betterment, works as healing, otherwise the misleading or misguiding may occur. If we assume that two magnets are same, still at certain angles the one magnet becomes more powerful than the other does.


If one is looking at a stone and the other person just shows a flower, the angle of thought is changed, and the person looking at the stone silently may smile.


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Wednesday, June 10, 2009

Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XX

Before we learn about the power of concentration, we need to know why we lack it. There may be some kinds of violations may occur. We may discuss it. We usually notice and experience that the words may break one’s attention.


We need to ascend beyond the effect of words, such that it may not effect or influence us resulting in the disturbance in our using the power of concentration. This is a metaphysical access in which all the research workers, inventor and discovers contribute to the human community as their works, results, inventions; discoveries are because of the use of power of concentration.


It appears that we use the force of concentration not the power. In the forced concentration, our subconscious mind is active while struggling with the words and the meanings that we hear.


It further influences our emotions as the words carry the feelings attached to each word. We have intellectual, emotional, time energy and with direction, we get the desired results of the concentration.


The irony is that we are forcing our intellect, while our subconscious mind is active. In the metaphysics, we learn to ascend to higher level of consciousness, in which the subconscious mind cannot interfere, we deal with our higher consciousness as the universal consciousness. The conscience works in it, rather than the subconscious mind.


Thus, the attention and the concentration together make our body, mind, heart and the soul one. The cause for it may be any, but before doing it, one needs to be very sure what the motive behind it is.


Otherwise, the energy that one is being used in the form of attention, that is, the directed energy towards something about which one is thinking is distracted and thus its dissipation may occur.


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Sunday, June 7, 2009

Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XIX

We go for studies to the educational institutions and get many degrees. The people may honor us for it. However, our smiles are not mystic. We feel happy and proud, but the smile disappears soon.


There is a reason. We have gained knowledge; it is recognition of our knowledge, not of our works. We deserve this recognition, yet it cannot give us the mystic joy. We may ponder about it for years. One day, we learn it.


The knowledge is a tree without fruits, and we want to eat fruits, we feel hungry and crave for more knowledge. The sea of knowledge is not drinkable water.


The person in the boat in the sea needs water to drink, it seems imaging, and it is mysticism, the metaphysics in practical form.


We need some wisdom from practical of our knowledge, which filters the seawater with drinkable drops of waters as the experience.


The similar example may make it clearer; for example, the person who has obtained Doctorate in Science still cannot claim to be a scientist. One desire to listen some desirable words as names or noun may never justify one’s struggle for recognition.


If during the struggle, one violates the hidden attention in the names or words that we attribute to it the essence of the word lowers to the presence of the word.


Say someone has a title of Saint, even then one cannot be a saint, but Mother Teresa does not need this word as a title.


One point about the essence of words is that each word carries a responsibility through its meaning and a devotion and dedication and that is through the feelings.


Moreover, the presence of the compassion that gives every word a subtle level does not need any word. It is thus said He is beyond words, which is the quality of the space.


Now, with the Dawn of the Quantum Theory, we are learning that sound and or words create matter and thus the word always remains present as the installer of life. Without the vibrations and waves of sound that created the universe nothing can ever exist in the visible form.


We may ponder over it that what created the Big Bang is also responsible for the Big Crunch, the word and or the sound, which is full of universal consciousness, the eternity of life and its evolution in the cosmic play repeating all in a cyclic and also in a recyclable way-all the way from Big Bang to Big Crunch and then again to Big Bang.


So, we recognize this presence as the presence of word in everything.


It is one of most prominent view in the Metaphysics and also in Indian and Eastern Philosophy of Religions and Faiths. We never separate the word as it is also present as our conscience that we have to learn to listen by some practice, yaw with an honest practice. This practice is obeying the word-what our conscience says not what we desire.


In his letters to Romans, Saint Paul says that the Law is written in the hearts even among the Gentiles, who do not believe in God and thus rejected by both Jewish and Christianity.


However, we may consider what Saint Paul wants to says with highest level of sense of equality that the modern preachers may not experience in the real life, why and why not is a question that needs answer in practice not in the theories, is not it. Thanks!


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XVIII

As we have already considered the example of Mother Teressa, we now can easily understand by contemplating and thus ponder over and on this very example that it takes time that we accept a person by one’s works, instead of one’s acceptance for works that one may do.


It is like naming a baby who is not yet born, and make so popular that others recognize the person as the mother or the father of that baby who is so popular.


The works they did not the name they did bear also know all the popular people were babies in their childhood, their parents. If one’s name is, for example, Aristotle or Plato it does not mean that his parents would ask others to respect and recognize them, as they are parents of Aristotle.


One may laugh at it, at the same time while seeking recognition from others in the same way.


The acceptance is desirable and is as one’s very identification for as one is. The maximum others can do is to accept one as one is, but it seems difficult to accept as one thinks of oneself, and convinces to recognize one as one thinks, just because one believes.


The acceptance, convincing, recognition, approval and other relevant terms used for the above purpose are also in words. If one says that one wants to be accepted approved and recognizes as a scientist it is not in words.


The joy of metaphor is in the recognition of our works not in what we are as we all are humans, but our works differ due to originality, creativity and individuality.


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Thursday, June 4, 2009

Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XVII

We usually seem to crave for the name, fame and recognition. It is natural, however, we may misguide our self as if going towards boosting our ego. Mystically, the thoughts and the ideas, which we keep, are more important than we are.


The recognition of our thoughts and ideas reflect in our work, if the work gets recognition, we do not need to beg it. It needs an effort to understand this mystic aspect of our life.


However, this does not seem the originality of one’s thoughts, the creativity if not individualized may influence the person’s free will that one may not understand it. This very influence may also suppress one’s creativity, as the creativity in its original form seems to be one’s emotional maturity, as similar to one’s age.


The emotionally immature person feels happy not to be different, simply because others accept his or her self assumed individuality, seems to the individual as one of the of the easiest, fastest and simplest possible ways for getting this acceptance that again is self assumed recognition.


If others accept one’s individuality, one may be very pleased, but others merely remembering one’s name seem the acceptance for which one may even ignore one’s individuality as originally one is, it is still not recognition of one’s creativity. We have to learn to recognize it within ourselves, then by knowing that how we know and recognize and find it within we can find it in others.


Otherwise, while feeling the lack of something and or not giving proper recognition to others for their creativity, originality and the individuality simply makes us a sick person, who cannot have the healthy sense of equality, the highest level of health at body, mind, heart and soul level in a holistic level-all as one as we call it "I", but in a different way.


You see it is the way of equality, yaw the sense of equality enabling us to serve others, otherwise performance of duty is well done even by the actors, and they are not the real heroes as we consider the Mother Teresa as one of our ideal example. Thanks!


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XVI

You remember, the person would respond if called by one’s name even if there is no purpose for it. The word signal represents many other things, which can also work as the name or noun, like by making sound, by waving hand, or other similar expression, by touching, etc., all of what can distract one’s attention and or concentration also works for the same purpose.


When we call someone it is usually for attention, and only after getting the attention, the other things can proceed from it. So the name or the noun is seeking one’s attention, the next step may be to direct that attention to some place, person or a thing.


The diverted attention also may or may not need name, but it makes one easier to direct his or her attention by name of a person, place or a thing. Now whether one wants to respond or not depends on one’s own free will.


It is not possible or if is, it not civilized to force someone to pay attention. This very forcefulness is present in the sense of inequality as we want others to do think, do and believe as we want, which is not at all a part of any religion and or the faiths and beliefs.


If we distract one’s attention to something that the person is not willing the used words are violence or violation, though, it may also be justified by further violation of words. However , with some logical arguments the person may accept it inhumanly. Now, this inhumanly factors are because of ego problem that are always present in the absence of sense of equality.


We may claim to be religious or the followers of true path, but if we have any grudge or sense of equality that is in or ego centric pivot, the ego by itself not from the religions. The religions in their true forms call for serving the creation, the Natural World in which we, the humans exist as one with it.


Well, when we breathe we share the same air, and also the same water, soil, fire and all that supports life and its continuity and the evolution, is not it.


For example, one of the most revered persons in the world, the Mother Teressa did not need to tell anybody, which religion, faith and or ism she was following.


However, we all know it. It is the Oneness with the Teachings not trying to get the Kingdom of God, and trying to rule others, by serving we rule the hearts, which is all that we have as an asset and treasure of creative gifts from faith that we follow.


So, we may ponder over it that if we are known what we do that is our true identity. Thanks!


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Monday, June 1, 2009

Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XV

As the creativity is one of the key points in the Natural Laws and Principles, similarly, the individual’s thought is one’s complete representation of the originality, though always covered with creativity, the sole way of its expression.


It is brought by creativity like the seed in the fruit is covered with something sweet and or delicious, yet like the individual’s thought its shape; taste and other many things would be different representing its individuality or uniqueness.


We may wonder if the creativity and individuality do not allow the original expression of the originality, but the expression by itself is like a sprouting of the seed, so sprouting and expression do not suppress the originality.


Moreover, the bearing of fruits as in the individuality does not violate both the originality and creativity, because this keeps the thought seeded in it in its original form.


About a word, we say that as a noun it denotes a person place or a thing, as a pronoun, it represents the noun. If we do not name a person, place or a thing, it does not mean that these would not exist.


Therefore, what the need is for name or noun is what makes it important. The name and person would be almost identical for calling, communication and recognition. If we ponder over, it is true for God as well.


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Tuesday, May 26, 2009

Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XIV

The simile present between human and a tree is a metaphorical joy. The tree also sends all the nutrients to the top to produce the fruits. As these fruits are products of what the tree takes, similarly the fruit of the thought is also, what we eat, except that it is a subtle form.


What the difference we may assume between thought and fruit is that in the fruit there is a seed, which have the completeness of the representation the tree in it, but unseen.


When we look at the tree, we may look at the leaves, branches, fruits, the trunk and so many other parts of it.


However, the most important and the remarkable point is that as a gardener, we treat the tree as whole, we take care of each part of it.


Now, metaphorically the human body is similar to a tree, though inverted.


The tree has the roots and we have our roots, the nerves ending in the head. We take care of all parts of our body; this is mystic, mysticism and thus the metaphysics, which all Holistic Health and Medical Sciences follow for care, cure and prevention.


It also includes the Ayurveda and other natural and herbal ways of living, thinking and curing Philosophies has in the respective fields and use as the essence in the learning and the curing methodologies.


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Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XIII

You see the philosopher’s base of conclusion is on sense of equality. All the leaves with all possible differences had one thing in common; these shared a common word leaf.


Yaw, with all possible differences, the word leaf was inseparable, among humans the word human is. Therefore, with richness of that thought that he had seen what was common among all trees and leaves was, he came back.


It was his view that if one sees a single leaf so one sees the common thing in the whole jungle.


It was his and Aristotle’s great contribution to us that they gave the concept of this kind of oneness as the theory of forms, the subject matter of the soul as being the one common identity in all humans.


You see what we are discussing is that the faculty of interpretation is not simply grammar; it also includes all faculties of knowledge, e.g., Math, Science, Art, etc., both that we can express and what is beyond any expression. The human thought and the roots of a tree have something in common.


The roots are in the ground and extract the nutrients from the soil, water and fertilizer. We also eat food, drink water and our work of extraction of nutrients is in the abdomen region, for thought the extraction of subtle form is in the in the brain, though the roots are in the brain.


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Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XII

You remember that we feel free and happy just by the concept of number one in counting. Just recall and imagine it again as in our prayers. You see we may assume that this oneness in number one, though there are billions of other things are attached, give our mind rest, so that we may enjoy it, otherwise counting the stars is not appreciating it, as we know we can not, however counting some for joy is a different thing.


If we accept the oneness then it also applies to each number, there is one and only one number two, three, four and other numbers, further in combination and permutations the concept of oneness goes to set and group of numbers.
It also includes the group of natural, real, integer, complex and other kinds of numbers. In each case a sub-set, set, group, kind, etc., of numbers we find the concept of oneness present in these.


At the end, the category of the numbers is also one. Once, a though came into Plato’s mind, it was to count all the leaves in the jungle.


The thought was so desirable that he went to the jungle and started to count the leaves on a tree. While he was counting, he paused and thought there were many different trees in the jungle and to count the leaves was a bit difficult, so as being philosopher he needed a conclusion.


He took sometime to conclude first conclusion was that each tree had different number of leaves, the second that all leaves were also different on the different trees present in that jungle.


The thoughts multiplied, but he came back with a conclusion, which was from the creative thinking and the self-felt feelings. The self-felt feelings are scientific in nature, which we may call the scientific feelings and other feelings are the borrowed or the imitated ones.


We may discern it by learning and meditating on the Universal Laws and the Principles.


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Saturday, May 23, 2009

Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XI

The point of focus in it is on the feelings and emotions behind it not simply the word-to-word meanings. The faculty that works for interpreting any idea, thought, emotion, feeling, etc., is such a complex processing that even the computer may not understand it, because how one understood and felt is a wordless or mystic point.


The previous thing or point is symbolic in nature, if we take simply number one, it represents that we can never count, though grammatically it is a countable number. This number one is of individual’s experience about individual thing, place or person and each individual experience further adds to it the individual emotion, feeling, meaning, etc., besides the individual thought, idea, imaginations and so on.


Therefore, when the single number is uncountable in its applications, then we may never know how to understand the concept of the individual in millions of applications, which already have millions of sources just as from number one.


What to talk about other numbers is even beyond than this as the permutation and combination for more than one numbers adds hugeness in millions. In addition, this is for an individual and such that with time and place it also changes. Moreover, these changes are changeable and uncountable, for each individual, like number one.


This number, the number ONE has the significance, which is mystical in nature and metaphorical symbol of ONENESS that we enjoy while praying. Thanks


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Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-X

The story or Saakhi (the real life time story as if a witness) of Bhai Ranka Ji and Bhai Banka Ji that we read in the previous parts need our attention to what the Word is and what it is not as in this story we have discussed about violation and violence in and of words, though this does not exist in the Word. We may need to pay personal attention to it.


The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret. For example, when an interpreter hears one person and tells it to the other who does not understand that language. However, the mystical person can understand without saying or hearing the words.


The metaphorical language is the language of the silence, which is why the people with mystic touch do not feel comfortable when there are words coming without the feelings. The self-felt feelings lack words, but are rich in the metaphorical language conveying everything as if there is no need of the words.

Why do we lack words? Who gives us words when we are in the state of wonder and what kind of words are these? We may discuss it in the next part. Thanks for your reading!

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