The simile present between human and a tree is a metaphorical joy. The tree also sends all the nutrients to the top to produce the fruits. As these fruits are products of what the tree takes, similarly the fruit of the thought is also, what we eat, except that it is a subtle form.
What the difference we may assume between thought and fruit is that in the fruit there is a seed, which have the completeness of the representation the tree in it, but unseen.
When we look at the tree, we may look at the leaves, branches, fruits, the trunk and so many other parts of it.
However, the most important and the remarkable point is that as a gardener, we treat the tree as whole, we take care of each part of it.
Now, metaphorically the human body is similar to a tree, though inverted.
The tree has the roots and we have our roots, the nerves ending in the head. We take care of all parts of our body; this is mystic, mysticism and thus the metaphysics, which all Holistic Health and Medical Sciences follow for care, cure and prevention.
It also includes the Ayurveda and other natural and herbal ways of living, thinking and curing Philosophies has in the respective fields and use as the essence in the learning and the curing methodologies.
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Tuesday, May 26, 2009
Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XIII
You see the philosopher’s base of conclusion is on sense of equality. All the leaves with all possible differences had one thing in common; these shared a common word leaf.
Yaw, with all possible differences, the word leaf was inseparable, among humans the word human is. Therefore, with richness of that thought that he had seen what was common among all trees and leaves was, he came back.
It was his view that if one sees a single leaf so one sees the common thing in the whole jungle.
It was his and Aristotle’s great contribution to us that they gave the concept of this kind of oneness as the theory of forms, the subject matter of the soul as being the one common identity in all humans.
You see what we are discussing is that the faculty of interpretation is not simply grammar; it also includes all faculties of knowledge, e.g., Math, Science, Art, etc., both that we can express and what is beyond any expression. The human thought and the roots of a tree have something in common.
The roots are in the ground and extract the nutrients from the soil, water and fertilizer. We also eat food, drink water and our work of extraction of nutrients is in the abdomen region, for thought the extraction of subtle form is in the in the brain, though the roots are in the brain.
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Yaw, with all possible differences, the word leaf was inseparable, among humans the word human is. Therefore, with richness of that thought that he had seen what was common among all trees and leaves was, he came back.
It was his view that if one sees a single leaf so one sees the common thing in the whole jungle.
It was his and Aristotle’s great contribution to us that they gave the concept of this kind of oneness as the theory of forms, the subject matter of the soul as being the one common identity in all humans.
You see what we are discussing is that the faculty of interpretation is not simply grammar; it also includes all faculties of knowledge, e.g., Math, Science, Art, etc., both that we can express and what is beyond any expression. The human thought and the roots of a tree have something in common.
The roots are in the ground and extract the nutrients from the soil, water and fertilizer. We also eat food, drink water and our work of extraction of nutrients is in the abdomen region, for thought the extraction of subtle form is in the in the brain, though the roots are in the brain.
Copyright by Dr. Harmander Singh-Protected and archived by World_Wide_OCR_dot_com Seal (TM) File, Canada
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XII
You remember that we feel free and happy just by the concept of number one in counting. Just recall and imagine it again as in our prayers. You see we may assume that this oneness in number one, though there are billions of other things are attached, give our mind rest, so that we may enjoy it, otherwise counting the stars is not appreciating it, as we know we can not, however counting some for joy is a different thing.
If we accept the oneness then it also applies to each number, there is one and only one number two, three, four and other numbers, further in combination and permutations the concept of oneness goes to set and group of numbers.
It also includes the group of natural, real, integer, complex and other kinds of numbers. In each case a sub-set, set, group, kind, etc., of numbers we find the concept of oneness present in these.
At the end, the category of the numbers is also one. Once, a though came into Plato’s mind, it was to count all the leaves in the jungle.
The thought was so desirable that he went to the jungle and started to count the leaves on a tree. While he was counting, he paused and thought there were many different trees in the jungle and to count the leaves was a bit difficult, so as being philosopher he needed a conclusion.
He took sometime to conclude first conclusion was that each tree had different number of leaves, the second that all leaves were also different on the different trees present in that jungle.
The thoughts multiplied, but he came back with a conclusion, which was from the creative thinking and the self-felt feelings. The self-felt feelings are scientific in nature, which we may call the scientific feelings and other feelings are the borrowed or the imitated ones.
We may discern it by learning and meditating on the Universal Laws and the Principles.
Copyright by Dr. Harmander Singh-Protected and archived by World_Wide_OCR_dot_com Seal (TM) File, Canada
If we accept the oneness then it also applies to each number, there is one and only one number two, three, four and other numbers, further in combination and permutations the concept of oneness goes to set and group of numbers.
It also includes the group of natural, real, integer, complex and other kinds of numbers. In each case a sub-set, set, group, kind, etc., of numbers we find the concept of oneness present in these.
At the end, the category of the numbers is also one. Once, a though came into Plato’s mind, it was to count all the leaves in the jungle.
The thought was so desirable that he went to the jungle and started to count the leaves on a tree. While he was counting, he paused and thought there were many different trees in the jungle and to count the leaves was a bit difficult, so as being philosopher he needed a conclusion.
He took sometime to conclude first conclusion was that each tree had different number of leaves, the second that all leaves were also different on the different trees present in that jungle.
The thoughts multiplied, but he came back with a conclusion, which was from the creative thinking and the self-felt feelings. The self-felt feelings are scientific in nature, which we may call the scientific feelings and other feelings are the borrowed or the imitated ones.
We may discern it by learning and meditating on the Universal Laws and the Principles.
Copyright by Dr. Harmander Singh-Protected and archived by World_Wide_OCR_dot_com Seal (TM) File, Canada
Saturday, May 23, 2009
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XI
The point of focus in it is on the feelings and emotions behind it not simply the word-to-word meanings. The faculty that works for interpreting any idea, thought, emotion, feeling, etc., is such a complex processing that even the computer may not understand it, because how one understood and felt is a wordless or mystic point.
The previous thing or point is symbolic in nature, if we take simply number one, it represents that we can never count, though grammatically it is a countable number. This number one is of individual’s experience about individual thing, place or person and each individual experience further adds to it the individual emotion, feeling, meaning, etc., besides the individual thought, idea, imaginations and so on.
Therefore, when the single number is uncountable in its applications, then we may never know how to understand the concept of the individual in millions of applications, which already have millions of sources just as from number one.
What to talk about other numbers is even beyond than this as the permutation and combination for more than one numbers adds hugeness in millions. In addition, this is for an individual and such that with time and place it also changes. Moreover, these changes are changeable and uncountable, for each individual, like number one.
This number, the number ONE has the significance, which is mystical in nature and metaphorical symbol of ONENESS that we enjoy while praying. Thanks
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The previous thing or point is symbolic in nature, if we take simply number one, it represents that we can never count, though grammatically it is a countable number. This number one is of individual’s experience about individual thing, place or person and each individual experience further adds to it the individual emotion, feeling, meaning, etc., besides the individual thought, idea, imaginations and so on.
Therefore, when the single number is uncountable in its applications, then we may never know how to understand the concept of the individual in millions of applications, which already have millions of sources just as from number one.
What to talk about other numbers is even beyond than this as the permutation and combination for more than one numbers adds hugeness in millions. In addition, this is for an individual and such that with time and place it also changes. Moreover, these changes are changeable and uncountable, for each individual, like number one.
This number, the number ONE has the significance, which is mystical in nature and metaphorical symbol of ONENESS that we enjoy while praying. Thanks
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-X
The story or Saakhi (the real life time story as if a witness) of Bhai Ranka Ji and Bhai Banka Ji that we read in the previous parts need our attention to what the Word is and what it is not as in this story we have discussed about violation and violence in and of words, though this does not exist in the Word. We may need to pay personal attention to it.
The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret. For example, when an interpreter hears one person and tells it to the other who does not understand that language. However, the mystical person can understand without saying or hearing the words.
The metaphorical language is the language of the silence, which is why the people with mystic touch do not feel comfortable when there are words coming without the feelings. The self-felt feelings lack words, but are rich in the metaphorical language conveying everything as if there is no need of the words.
Why do we lack words? Who gives us words when we are in the state of wonder and what kind of words are these? We may discuss it in the next part. Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret. For example, when an interpreter hears one person and tells it to the other who does not understand that language. However, the mystical person can understand without saying or hearing the words.
The metaphorical language is the language of the silence, which is why the people with mystic touch do not feel comfortable when there are words coming without the feelings. The self-felt feelings lack words, but are rich in the metaphorical language conveying everything as if there is no need of the words.
Why do we lack words? Who gives us words when we are in the state of wonder and what kind of words are these? We may discuss it in the next part. Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-IX
We usually call it meditation, which is simply the mystical surrender to the fact that we know not more than the drop of the sea. Therefore, we go deep into the sea to enjoy it. This is the sea of mysticism, in which the drop is knowledge and the sea is the wisdom.
The sea is collection of the drops, yet the drop is not the sea, however, in the sea the drop is not absent.
The presence of the sea in the drop and drops in the sea makes it a mystical experience. All drops are as if the souls and the sea are not without the souls. When the soul goes to have the joy of the spirit, the sea of souls, you see it is the self-felt feeling, which is mystical in nature and metaphysical in approach.
All of it is metaphorical, the language of the spirituality. The inner voice does not have words. The words in the form of speech create violence. How?
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
The sea is collection of the drops, yet the drop is not the sea, however, in the sea the drop is not absent.
The presence of the sea in the drop and drops in the sea makes it a mystical experience. All drops are as if the souls and the sea are not without the souls. When the soul goes to have the joy of the spirit, the sea of souls, you see it is the self-felt feeling, which is mystical in nature and metaphysical in approach.
All of it is metaphorical, the language of the spirituality. The inner voice does not have words. The words in the form of speech create violence. How?
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-VIII
The word seeks mystically that we have it with self-felt feelings so that it may give us the meaning as the guidelines and the feelings as the experience of traveling according to the guidelines. We bite the food, which we eat, chew it and then it digests giving us the vital energy and the joy of living a healthy life.
The food is having a mystic quality of the solid. The words have the mystic quality of the space. Thus, these need that we feel the waves and the vibrations of it before we say that we know it. We may tend to know that we know something without digesting the concept.
You see this mystical digestion of the word is so important that we may not leave it as we eat food quickly and believe that it will digest without our effort.
It needs some effort, we may need to go for the morning walk and do some exercise so that the digestive system works properly. The word needs concentration and thus we need some personal and private life so that we may improve our concentration.
Now, the concentration has the marvel that it can ascend beyond perceptions. We do not use senses for concentration. However, initially we start to reduce the five senses to four, then three and at the end it is one sense. How! We are aware of touch, taste, smell, sight and sound. To concentrate on a particular thing, we ignore the sound, smell, touch and taste. We view only-the sight works.
However it needs practice and makes one master of mind, the sharp memory and the wisdom apparent as the common sense. It leads to mediation. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
P. S.: I am having a problem from the FeedBurner due to the copyright notice. Do you have any idea to solve it. They say it may be due to using the WORD, not the notepad. Any Idea!!! Thanks in advance!
The food is having a mystic quality of the solid. The words have the mystic quality of the space. Thus, these need that we feel the waves and the vibrations of it before we say that we know it. We may tend to know that we know something without digesting the concept.
You see this mystical digestion of the word is so important that we may not leave it as we eat food quickly and believe that it will digest without our effort.
It needs some effort, we may need to go for the morning walk and do some exercise so that the digestive system works properly. The word needs concentration and thus we need some personal and private life so that we may improve our concentration.
Now, the concentration has the marvel that it can ascend beyond perceptions. We do not use senses for concentration. However, initially we start to reduce the five senses to four, then three and at the end it is one sense. How! We are aware of touch, taste, smell, sight and sound. To concentrate on a particular thing, we ignore the sound, smell, touch and taste. We view only-the sight works.
However it needs practice and makes one master of mind, the sharp memory and the wisdom apparent as the common sense. It leads to mediation. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
P. S.: I am having a problem from the FeedBurner due to the copyright notice. Do you have any idea to solve it. They say it may be due to using the WORD, not the notepad. Any Idea!!! Thanks in advance!
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