The simile present between human and a tree is a metaphorical joy. The tree also sends all the nutrients to the top to produce the fruits. As these fruits are products of what the tree takes, similarly the fruit of the thought is also, what we eat, except that it is a subtle form.
What the difference we may assume between thought and fruit is that in the fruit there is a seed, which have the completeness of the representation the tree in it, but unseen.
When we look at the tree, we may look at the leaves, branches, fruits, the trunk and so many other parts of it.
However, the most important and the remarkable point is that as a gardener, we treat the tree as whole, we take care of each part of it.
Now, metaphorically the human body is similar to a tree, though inverted.
The tree has the roots and we have our roots, the nerves ending in the head. We take care of all parts of our body; this is mystic, mysticism and thus the metaphysics, which all Holistic Health and Medical Sciences follow for care, cure and prevention.
It also includes the Ayurveda and other natural and herbal ways of living, thinking and curing Philosophies has in the respective fields and use as the essence in the learning and the curing methodologies.
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Tuesday, May 26, 2009
Secret of Natural Laws and Principles-Sense of Equality: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XIII
You see the philosopher’s base of conclusion is on sense of equality. All the leaves with all possible differences had one thing in common; these shared a common word leaf.
Yaw, with all possible differences, the word leaf was inseparable, among humans the word human is. Therefore, with richness of that thought that he had seen what was common among all trees and leaves was, he came back.
It was his view that if one sees a single leaf so one sees the common thing in the whole jungle.
It was his and Aristotle’s great contribution to us that they gave the concept of this kind of oneness as the theory of forms, the subject matter of the soul as being the one common identity in all humans.
You see what we are discussing is that the faculty of interpretation is not simply grammar; it also includes all faculties of knowledge, e.g., Math, Science, Art, etc., both that we can express and what is beyond any expression. The human thought and the roots of a tree have something in common.
The roots are in the ground and extract the nutrients from the soil, water and fertilizer. We also eat food, drink water and our work of extraction of nutrients is in the abdomen region, for thought the extraction of subtle form is in the in the brain, though the roots are in the brain.
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Yaw, with all possible differences, the word leaf was inseparable, among humans the word human is. Therefore, with richness of that thought that he had seen what was common among all trees and leaves was, he came back.
It was his view that if one sees a single leaf so one sees the common thing in the whole jungle.
It was his and Aristotle’s great contribution to us that they gave the concept of this kind of oneness as the theory of forms, the subject matter of the soul as being the one common identity in all humans.
You see what we are discussing is that the faculty of interpretation is not simply grammar; it also includes all faculties of knowledge, e.g., Math, Science, Art, etc., both that we can express and what is beyond any expression. The human thought and the roots of a tree have something in common.
The roots are in the ground and extract the nutrients from the soil, water and fertilizer. We also eat food, drink water and our work of extraction of nutrients is in the abdomen region, for thought the extraction of subtle form is in the in the brain, though the roots are in the brain.
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Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XII
You remember that we feel free and happy just by the concept of number one in counting. Just recall and imagine it again as in our prayers. You see we may assume that this oneness in number one, though there are billions of other things are attached, give our mind rest, so that we may enjoy it, otherwise counting the stars is not appreciating it, as we know we can not, however counting some for joy is a different thing.
If we accept the oneness then it also applies to each number, there is one and only one number two, three, four and other numbers, further in combination and permutations the concept of oneness goes to set and group of numbers.
It also includes the group of natural, real, integer, complex and other kinds of numbers. In each case a sub-set, set, group, kind, etc., of numbers we find the concept of oneness present in these.
At the end, the category of the numbers is also one. Once, a though came into Plato’s mind, it was to count all the leaves in the jungle.
The thought was so desirable that he went to the jungle and started to count the leaves on a tree. While he was counting, he paused and thought there were many different trees in the jungle and to count the leaves was a bit difficult, so as being philosopher he needed a conclusion.
He took sometime to conclude first conclusion was that each tree had different number of leaves, the second that all leaves were also different on the different trees present in that jungle.
The thoughts multiplied, but he came back with a conclusion, which was from the creative thinking and the self-felt feelings. The self-felt feelings are scientific in nature, which we may call the scientific feelings and other feelings are the borrowed or the imitated ones.
We may discern it by learning and meditating on the Universal Laws and the Principles.
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If we accept the oneness then it also applies to each number, there is one and only one number two, three, four and other numbers, further in combination and permutations the concept of oneness goes to set and group of numbers.
It also includes the group of natural, real, integer, complex and other kinds of numbers. In each case a sub-set, set, group, kind, etc., of numbers we find the concept of oneness present in these.
At the end, the category of the numbers is also one. Once, a though came into Plato’s mind, it was to count all the leaves in the jungle.
The thought was so desirable that he went to the jungle and started to count the leaves on a tree. While he was counting, he paused and thought there were many different trees in the jungle and to count the leaves was a bit difficult, so as being philosopher he needed a conclusion.
He took sometime to conclude first conclusion was that each tree had different number of leaves, the second that all leaves were also different on the different trees present in that jungle.
The thoughts multiplied, but he came back with a conclusion, which was from the creative thinking and the self-felt feelings. The self-felt feelings are scientific in nature, which we may call the scientific feelings and other feelings are the borrowed or the imitated ones.
We may discern it by learning and meditating on the Universal Laws and the Principles.
Copyright by Dr. Harmander Singh-Protected and archived by World_Wide_OCR_dot_com Seal (TM) File, Canada
Saturday, May 23, 2009
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-XI
The point of focus in it is on the feelings and emotions behind it not simply the word-to-word meanings. The faculty that works for interpreting any idea, thought, emotion, feeling, etc., is such a complex processing that even the computer may not understand it, because how one understood and felt is a wordless or mystic point.
The previous thing or point is symbolic in nature, if we take simply number one, it represents that we can never count, though grammatically it is a countable number. This number one is of individual’s experience about individual thing, place or person and each individual experience further adds to it the individual emotion, feeling, meaning, etc., besides the individual thought, idea, imaginations and so on.
Therefore, when the single number is uncountable in its applications, then we may never know how to understand the concept of the individual in millions of applications, which already have millions of sources just as from number one.
What to talk about other numbers is even beyond than this as the permutation and combination for more than one numbers adds hugeness in millions. In addition, this is for an individual and such that with time and place it also changes. Moreover, these changes are changeable and uncountable, for each individual, like number one.
This number, the number ONE has the significance, which is mystical in nature and metaphorical symbol of ONENESS that we enjoy while praying. Thanks
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The previous thing or point is symbolic in nature, if we take simply number one, it represents that we can never count, though grammatically it is a countable number. This number one is of individual’s experience about individual thing, place or person and each individual experience further adds to it the individual emotion, feeling, meaning, etc., besides the individual thought, idea, imaginations and so on.
Therefore, when the single number is uncountable in its applications, then we may never know how to understand the concept of the individual in millions of applications, which already have millions of sources just as from number one.
What to talk about other numbers is even beyond than this as the permutation and combination for more than one numbers adds hugeness in millions. In addition, this is for an individual and such that with time and place it also changes. Moreover, these changes are changeable and uncountable, for each individual, like number one.
This number, the number ONE has the significance, which is mystical in nature and metaphorical symbol of ONENESS that we enjoy while praying. Thanks
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Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-X
The story or Saakhi (the real life time story as if a witness) of Bhai Ranka Ji and Bhai Banka Ji that we read in the previous parts need our attention to what the Word is and what it is not as in this story we have discussed about violation and violence in and of words, though this does not exist in the Word. We may need to pay personal attention to it.
The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret. For example, when an interpreter hears one person and tells it to the other who does not understand that language. However, the mystical person can understand without saying or hearing the words.
The metaphorical language is the language of the silence, which is why the people with mystic touch do not feel comfortable when there are words coming without the feelings. The self-felt feelings lack words, but are rich in the metaphorical language conveying everything as if there is no need of the words.
Why do we lack words? Who gives us words when we are in the state of wonder and what kind of words are these? We may discuss it in the next part. Thanks for your reading!
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The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret. For example, when an interpreter hears one person and tells it to the other who does not understand that language. However, the mystical person can understand without saying or hearing the words.
The metaphorical language is the language of the silence, which is why the people with mystic touch do not feel comfortable when there are words coming without the feelings. The self-felt feelings lack words, but are rich in the metaphorical language conveying everything as if there is no need of the words.
Why do we lack words? Who gives us words when we are in the state of wonder and what kind of words are these? We may discuss it in the next part. Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-IX
We usually call it meditation, which is simply the mystical surrender to the fact that we know not more than the drop of the sea. Therefore, we go deep into the sea to enjoy it. This is the sea of mysticism, in which the drop is knowledge and the sea is the wisdom.
The sea is collection of the drops, yet the drop is not the sea, however, in the sea the drop is not absent.
The presence of the sea in the drop and drops in the sea makes it a mystical experience. All drops are as if the souls and the sea are not without the souls. When the soul goes to have the joy of the spirit, the sea of souls, you see it is the self-felt feeling, which is mystical in nature and metaphysical in approach.
All of it is metaphorical, the language of the spirituality. The inner voice does not have words. The words in the form of speech create violence. How?
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The sea is collection of the drops, yet the drop is not the sea, however, in the sea the drop is not absent.
The presence of the sea in the drop and drops in the sea makes it a mystical experience. All drops are as if the souls and the sea are not without the souls. When the soul goes to have the joy of the spirit, the sea of souls, you see it is the self-felt feeling, which is mystical in nature and metaphysical in approach.
All of it is metaphorical, the language of the spirituality. The inner voice does not have words. The words in the form of speech create violence. How?
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-VIII
The word seeks mystically that we have it with self-felt feelings so that it may give us the meaning as the guidelines and the feelings as the experience of traveling according to the guidelines. We bite the food, which we eat, chew it and then it digests giving us the vital energy and the joy of living a healthy life.
The food is having a mystic quality of the solid. The words have the mystic quality of the space. Thus, these need that we feel the waves and the vibrations of it before we say that we know it. We may tend to know that we know something without digesting the concept.
You see this mystical digestion of the word is so important that we may not leave it as we eat food quickly and believe that it will digest without our effort.
It needs some effort, we may need to go for the morning walk and do some exercise so that the digestive system works properly. The word needs concentration and thus we need some personal and private life so that we may improve our concentration.
Now, the concentration has the marvel that it can ascend beyond perceptions. We do not use senses for concentration. However, initially we start to reduce the five senses to four, then three and at the end it is one sense. How! We are aware of touch, taste, smell, sight and sound. To concentrate on a particular thing, we ignore the sound, smell, touch and taste. We view only-the sight works.
However it needs practice and makes one master of mind, the sharp memory and the wisdom apparent as the common sense. It leads to mediation. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
P. S.: I am having a problem from the FeedBurner due to the copyright notice. Do you have any idea to solve it. They say it may be due to using the WORD, not the notepad. Any Idea!!! Thanks in advance!
The food is having a mystic quality of the solid. The words have the mystic quality of the space. Thus, these need that we feel the waves and the vibrations of it before we say that we know it. We may tend to know that we know something without digesting the concept.
You see this mystical digestion of the word is so important that we may not leave it as we eat food quickly and believe that it will digest without our effort.
It needs some effort, we may need to go for the morning walk and do some exercise so that the digestive system works properly. The word needs concentration and thus we need some personal and private life so that we may improve our concentration.
Now, the concentration has the marvel that it can ascend beyond perceptions. We do not use senses for concentration. However, initially we start to reduce the five senses to four, then three and at the end it is one sense. How! We are aware of touch, taste, smell, sight and sound. To concentrate on a particular thing, we ignore the sound, smell, touch and taste. We view only-the sight works.
However it needs practice and makes one master of mind, the sharp memory and the wisdom apparent as the common sense. It leads to mediation. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
P. S.: I am having a problem from the FeedBurner due to the copyright notice. Do you have any idea to solve it. They say it may be due to using the WORD, not the notepad. Any Idea!!! Thanks in advance!
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-VII
The elder one consoled him saying that it takes time to learn about this singleness of thought that one sees God in all things, that is, the One in all. The younger brother said that he would not do such mistake resulting from the duality of the thought again. Both left the place.
The above story or Sakhi need our attention to what the Word is and what it is not as in this story we have discussed about violation and violence in and of words, though this does not exist in the Word. We may need to pay personal attention to it. The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret.
For example, when an interpreter listens to one person and tells it to the other who does not understand that language, the focus is on the feelings and emotions behind it not simply the word-to-word meanings.
The faculty that works for interpreting any idea, thought, emotion, feeling, etc., is such a complex processing that even the computer may not understand it, because how one understood and felt is a wordless point of ascending to metaphysical level, while our intellect enjoys the transcendental bliss by sense of equality.
The sense of equality is the state of selfless and thus the original state and form of ego. We do not use ego, while using sense of equality because it is from the conscience, even the super ego may have some partiality, but conscience does not allow any partiality. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
The above story or Sakhi need our attention to what the Word is and what it is not as in this story we have discussed about violation and violence in and of words, though this does not exist in the Word. We may need to pay personal attention to it. The personal attention to word means trying to understand the feeling and emotions behind it, otherwise trying to understand the literal meanings are merely using one’s ability to interpret.
For example, when an interpreter listens to one person and tells it to the other who does not understand that language, the focus is on the feelings and emotions behind it not simply the word-to-word meanings.
The faculty that works for interpreting any idea, thought, emotion, feeling, etc., is such a complex processing that even the computer may not understand it, because how one understood and felt is a wordless point of ascending to metaphysical level, while our intellect enjoys the transcendental bliss by sense of equality.
The sense of equality is the state of selfless and thus the original state and form of ego. We do not use ego, while using sense of equality because it is from the conscience, even the super ego may have some partiality, but conscience does not allow any partiality. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-VI
So one brother on seeing something on the ground covered it with dust, when the other saw it, he started to cry. It was a wonder for the younger brother what wrong he did. So he requested his elder brother that one his doing a noble thing why he cried. He asked to the younger brother that for what reason he covered the gold with dusts.
The younger said that it was simply because if someone come across the place the evil thought of picking the gold up and possess it might come, so it was stopped by simply putting dust on it.
Moreover, he said that he could not find any reason for his crying. In younger brother’s opinion, it was an evil as if the incident of someone is picking the gold occurs it would disturb the very person causing bad or evil affects.
In our daily life, we may eliminate the causes for negative effects that give birth to bad thoughts, crime and thus evil. On his request, the elder brother replied that he cried for him for his duality of thought that after so long, he still maintained it. He further said that if he believed in the of God’s Omnipresence and oneness present among all things, how did it come that he differentiated between the gold and the dust.
When the younger brother heard this, he started to cry for his ignorance.
We will read in the next part of the story about why it is ignorance. Thanks!
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The younger said that it was simply because if someone come across the place the evil thought of picking the gold up and possess it might come, so it was stopped by simply putting dust on it.
Moreover, he said that he could not find any reason for his crying. In younger brother’s opinion, it was an evil as if the incident of someone is picking the gold occurs it would disturb the very person causing bad or evil affects.
In our daily life, we may eliminate the causes for negative effects that give birth to bad thoughts, crime and thus evil. On his request, the elder brother replied that he cried for him for his duality of thought that after so long, he still maintained it. He further said that if he believed in the of God’s Omnipresence and oneness present among all things, how did it come that he differentiated between the gold and the dust.
When the younger brother heard this, he started to cry for his ignorance.
We will read in the next part of the story about why it is ignorance. Thanks!
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Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-V
There were two Bhagats (devotees), whose names were Bhai Ranka Ji and Bhai Banka Ji. They were enlightened; the enlightened one refers to the one who has realized the Divine Wisdom and it is part of his or her life. One day they were coming back from the jungle after collecting the woods for their daily needs.
On their way, one brother was talking to the other very little. There is also reason for it; the people with Divine Wisdom usually do not talk in excess, for the being talkative is violence of words, as their experiences are so rich that words are not sufficient to convey it. Therefore, their usual words are metaphorical, which they do not use intentionally, as they do not want to create any violence through words by directly addressing it to the listener.
They rather direct it towards something relevant, and making the words in passive form, just because they feel that in direct or active speech is expression of some violence of words. If we simply take our own dream, while telling it to anyone may never be the same as we dreamt and felt it. You see this very attempt to make similar as appearing the same is also violation of what we dreamt and what we say.
This violation is also becomes expression of violence of words, and more we speak more violent it is considered by the wise ones. This way the original is lost in one’ self assumed creativity. Similarly, the sculptor may not say even a single word, but his or her self-made statue says it all.
Even the statue is metaphorical, the sculptor does not talk or say directly, and rather the passive form of art in the form of statue gives each viewer the thought, meaning and feeling, which his or her ability of grasping conveys.
Before we read the next part of the Sakhi (A Story of Witnessing!), it is to be remarked that this story is one of the most revered one among all religions and faiths in India. We will know how and why at the end of the story. Thanks!
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On their way, one brother was talking to the other very little. There is also reason for it; the people with Divine Wisdom usually do not talk in excess, for the being talkative is violence of words, as their experiences are so rich that words are not sufficient to convey it. Therefore, their usual words are metaphorical, which they do not use intentionally, as they do not want to create any violence through words by directly addressing it to the listener.
They rather direct it towards something relevant, and making the words in passive form, just because they feel that in direct or active speech is expression of some violence of words. If we simply take our own dream, while telling it to anyone may never be the same as we dreamt and felt it. You see this very attempt to make similar as appearing the same is also violation of what we dreamt and what we say.
This violation is also becomes expression of violence of words, and more we speak more violent it is considered by the wise ones. This way the original is lost in one’ self assumed creativity. Similarly, the sculptor may not say even a single word, but his or her self-made statue says it all.
Even the statue is metaphorical, the sculptor does not talk or say directly, and rather the passive form of art in the form of statue gives each viewer the thought, meaning and feeling, which his or her ability of grasping conveys.
Before we read the next part of the Sakhi (A Story of Witnessing!), it is to be remarked that this story is one of the most revered one among all religions and faiths in India. We will know how and why at the end of the story. Thanks!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-IV
The creation keeps on moving and thus transit through the evolution. This process of the Evolution from Big bang to big Crunch is dynamic in nature, that is, it goes on though repeating but never stopping, this whole process of converging creativity and diverging creativity that works as the Divine (the Original) Art, its Creativity and thus continuity in the Creation.
This very continuity of this Divine or Original Art of God gets an attribution as His Kaar, as suffixed with Onkar. It is the Divine Art, which is also called His Leela (the Divine Cosmic Play), that one in many forms, the diversification with integrity as one in many keeps on going all the times with its own eternal laws and principles.
It is important that these Divine Laws and Principles do not apply to Him, as He is not in the Forms. It is like that the constitution of the universe governs us all except Him, as the seed does to a tree in the Nature. The sprouting, flourishing and decaying, the process of seed to tree and again from tree the seeds is endless, though cyclic. Now, it is metaphysical concept, and thus mystic.
The next part is following a story that elaborates it well. We may try to find the hidden simile that is present in the natural and the transcendental levels. It is a story of the transcendental, mystically enlightened souls, who guides us all the way.
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This very continuity of this Divine or Original Art of God gets an attribution as His Kaar, as suffixed with Onkar. It is the Divine Art, which is also called His Leela (the Divine Cosmic Play), that one in many forms, the diversification with integrity as one in many keeps on going all the times with its own eternal laws and principles.
It is important that these Divine Laws and Principles do not apply to Him, as He is not in the Forms. It is like that the constitution of the universe governs us all except Him, as the seed does to a tree in the Nature. The sprouting, flourishing and decaying, the process of seed to tree and again from tree the seeds is endless, though cyclic. Now, it is metaphysical concept, and thus mystic.
The next part is following a story that elaborates it well. We may try to find the hidden simile that is present in the natural and the transcendental levels. It is a story of the transcendental, mystically enlightened souls, who guides us all the way.
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-III
For metaphysical concepts, we also consider a sculptor. The concept of the sculptor to claim that with the clay there are many forms of shapes. With the virtue of which, he or she can make the different statues seems logical. Instead, it is the beauty of the sculptor’s art. If the one makes many statues, the difference in the statues is not the difference in the clay, which is the same. If there is just one statue, even then the difference does not exist.
You see if we apply it to one and the many forms, it is similar to God’s being One as Ik (One) and One in the many (Onkar) glorifying His Divine Art. Here, the word Divine refers to the Absolute Originality, that is, Absolutely Original in its both Cause and Effect as the mother and father, the parents give the birth and the Sanskaras to the child.
The question may arise about how and why the child can be healthy largely. It is natural that we have to improve the quality of the sperm and the egg without using the chemicals, but following nature-the Organic World . We take the example of the seeds.
The quality which we improve with the chemicals carry the bad and side affects even when the plant grown from the seed gives the seeds, vegetables and the fruits. We cannot remove the chemical effects as these keep on reacting within the sprouted seed. The action of any chemical lasts for longer than the life span of the plant. This very factor is present among us, the humans, as heredity and the environment.
We usually consider that a healthy child is he one, who is medically fit.
The heredity and the environment embed as the Sanskaras. The mother and father access to the biorhythm and the harmony with God and nature. It leads to follow the Universal Laws and the Principles bestowing a better health not only physically, emotionally, mentally, but spiritually as well.
Now, while we are discussing the concept of Ik (One) and Onkar (the Oneness or unity of the One manifested in many different forms). We have a Saakhi (the story as a witness) about it that how those who ascend to this level of integrated wisdom, the original wisdom or the Divine Wisdom views their thoughts of oneness.
Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
You see if we apply it to one and the many forms, it is similar to God’s being One as Ik (One) and One in the many (Onkar) glorifying His Divine Art. Here, the word Divine refers to the Absolute Originality, that is, Absolutely Original in its both Cause and Effect as the mother and father, the parents give the birth and the Sanskaras to the child.
The question may arise about how and why the child can be healthy largely. It is natural that we have to improve the quality of the sperm and the egg without using the chemicals, but following nature-the Organic World . We take the example of the seeds.
The quality which we improve with the chemicals carry the bad and side affects even when the plant grown from the seed gives the seeds, vegetables and the fruits. We cannot remove the chemical effects as these keep on reacting within the sprouted seed. The action of any chemical lasts for longer than the life span of the plant. This very factor is present among us, the humans, as heredity and the environment.
We usually consider that a healthy child is he one, who is medically fit.
The heredity and the environment embed as the Sanskaras. The mother and father access to the biorhythm and the harmony with God and nature. It leads to follow the Universal Laws and the Principles bestowing a better health not only physically, emotionally, mentally, but spiritually as well.
Now, while we are discussing the concept of Ik (One) and Onkar (the Oneness or unity of the One manifested in many different forms). We have a Saakhi (the story as a witness) about it that how those who ascend to this level of integrated wisdom, the original wisdom or the Divine Wisdom views their thoughts of oneness.
Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by World_Wide_OCR_dot_com Seal™ File, Canada)
Friday, May 22, 2009
*Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-II
The nurturing has its own importance because it follows natural laws and principles, and mother, who gives birth to a baby exhibits these in the most natural and practical way. Thus, motherhood is to give the mystic touch to the child, the way it deals with the visible world. We have another word, the Sansar. It means that the visible world is because of our doubt; this doubt is accepting it real.
We usually understand and accept that the fruits and veggies rotten and similarly all other things, whether living or dead always decay. If we ignore the important fact that all that is, visible is prone to decay in the due course. We learn to manage our time and energy.
Otherwise, we dwell on the false hopes, which are just expectations, not accepting that people, places and the things change.
The person without good Sanskaras is not able to accept this natural change. It gives the misery and sorrow in the life. The child has the mystic curiosity, which only the mother can explain. If these mystic questions do not receive answers, the child becomes without having the touch of the Sanskaras.
Thus, one nurtures a sick look at the world with having many emotional and mental problems. Thus, mystically the mother is the best teacher for imparting good Sanskaras, how she needs to learn it as the self-felt feelings, so that she may impart it. Now, the Sanskara is the proper installation of the software that runs life, if we want to laugh in a modern way. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
We usually understand and accept that the fruits and veggies rotten and similarly all other things, whether living or dead always decay. If we ignore the important fact that all that is, visible is prone to decay in the due course. We learn to manage our time and energy.
Otherwise, we dwell on the false hopes, which are just expectations, not accepting that people, places and the things change.
The person without good Sanskaras is not able to accept this natural change. It gives the misery and sorrow in the life. The child has the mystic curiosity, which only the mother can explain. If these mystic questions do not receive answers, the child becomes without having the touch of the Sanskaras.
Thus, one nurtures a sick look at the world with having many emotional and mental problems. Thus, mystically the mother is the best teacher for imparting good Sanskaras, how she needs to learn it as the self-felt feelings, so that she may impart it. Now, the Sanskara is the proper installation of the software that runs life, if we want to laugh in a modern way. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Religions Revealing Concept of One God-I
It seems that we cannot consider human different from any other human in this concept of the One, not only this there is nothing in the Creation that can be left. This ability to observe each and everything thing, person or place in absolute relevance, conferring the concept of the One, is the origin of integrated wisdom, mystic in nature that we may call Philosophy, though more of metaphysical in nature.
This is also the base of the Absolute Frame of Reference that in each individual, thing or place this Oneness does not change with time and or space. The self-felt feelings never change as we feel the same as we grow up from the childhood to the old age.
These self-felt feelings open the door of our conscience. This conscience does not allow anything, which we can accept without the touch of the self-felt feelings.
It is the original concept of the One that we know as God’s Omnipresence, Omniscience, Omnipotence, etc., and as a result the originality, creativity and individuality that appears in the Creation is His role of Onkar, in which the oneness as the singleness is diversified in such a way that this very oneness is still present in it. However, knowing it is only knowledge, and until it gets the touch of mysticism, it is dead as if a stone.
The computer may know everything and more than any human can know. However, it is not having the self-felt feelings. The mother has the self-felt feelings for a child, though the artificial ways of becoming a mother may not give the joy of the mystic bond, which is having the highest power of Reiki in this relation.
In the Indian Philosophy of Religion, Mysticism and the Metaphysics in particular lay great importance on this point. The word for the self-felt feelings is having a special name, the Sanskaras, which one receives from the mother. The Sanskara is not just giving a birth to a baby; even the birds, animals and other mammals do it. The Sakaar means the visible, and the word San, is having the mystic beauty.
In this series, which is part of the previous one, we will mainly consider natural laws and principles in the metaphysical way and particularly the concept of ONE God. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
This is also the base of the Absolute Frame of Reference that in each individual, thing or place this Oneness does not change with time and or space. The self-felt feelings never change as we feel the same as we grow up from the childhood to the old age.
These self-felt feelings open the door of our conscience. This conscience does not allow anything, which we can accept without the touch of the self-felt feelings.
It is the original concept of the One that we know as God’s Omnipresence, Omniscience, Omnipotence, etc., and as a result the originality, creativity and individuality that appears in the Creation is His role of Onkar, in which the oneness as the singleness is diversified in such a way that this very oneness is still present in it. However, knowing it is only knowledge, and until it gets the touch of mysticism, it is dead as if a stone.
The computer may know everything and more than any human can know. However, it is not having the self-felt feelings. The mother has the self-felt feelings for a child, though the artificial ways of becoming a mother may not give the joy of the mystic bond, which is having the highest power of Reiki in this relation.
In the Indian Philosophy of Religion, Mysticism and the Metaphysics in particular lay great importance on this point. The word for the self-felt feelings is having a special name, the Sanskaras, which one receives from the mother. The Sanskara is not just giving a birth to a baby; even the birds, animals and other mammals do it. The Sakaar means the visible, and the word San, is having the mystic beauty.
In this series, which is part of the previous one, we will mainly consider natural laws and principles in the metaphysical way and particularly the concept of ONE God. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXXIII
Let us consider it in our real life. The difference that exists between the statue and clay is that though both are true, yet one can refer to it, by accepting these relevant truths one at a time. As we axiomatically acknowledge the concept when used in reference to God, while accepting that He is both Visible (Sakaar) and Invisible (Nirakaar).
The written words are visible and we can even hear or say it, but the meanings are invisible. Then we have the concept of the metaphysics, in which the meanings have the mystic feelings, which are not visible. We can name a person, place or a thing, but not the mystic experiences, though some words may have use in the meanings and explanations of the words.
The words are as if the symbolic assumptions according to our known languages, but mystically there are no assumptions, only the experiences work instead of the words. It is going beyond the words. We are the souls not the bodies.
The names are for the bodies, the physical world, not the souls, the metaphysical world, the Cosmic Play (the Leela) of which we are a part.
Now, we have to discuss it from a different perceptive and that is the Concept of One God and His Oneness. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The written words are visible and we can even hear or say it, but the meanings are invisible. Then we have the concept of the metaphysics, in which the meanings have the mystic feelings, which are not visible. We can name a person, place or a thing, but not the mystic experiences, though some words may have use in the meanings and explanations of the words.
The words are as if the symbolic assumptions according to our known languages, but mystically there are no assumptions, only the experiences work instead of the words. It is going beyond the words. We are the souls not the bodies.
The names are for the bodies, the physical world, not the souls, the metaphysical world, the Cosmic Play (the Leela) of which we are a part.
Now, we have to discuss it from a different perceptive and that is the Concept of One God and His Oneness. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXXII
We seem to believe that the Creation and God are two different identities. However, it is simply the cause and effect, which we cannot differentiate as the two. There are numerous examples, however the common similes are the sun rays, the sun, and the waves on the sea and the sea. The origin of knowledge is mystic, and it seems that the metaphysics is the mother of Philosophy as the thoughts and the ideas are usually mystic in nature.
We have symbols, which we use in the thoughts and minimizing our knowledge to the seed of knowledge. We may assume without any argument that the seed has the tree in it.
The mysticism, the essence of the metaphysics is the seed and tree of philosophy sprouts from it, though with many branches. To accept these as one is where, the Philosophy and all other subject matters of faculties of knowledge coincide as one. However, all that we know as knowledge and wisdom remains the mystic, the subject matter of Metaphysics.
The mystic knowledge and the mystic wisdom are different. The visible world is knowledge and the mystic world is the wisdom. These are one as the God and the Creation. For the visible world, the Indian Philosophy of Religion, Mythology, Mysticism and Metaphysics in a broad sense use the word Sansar. The Sansar is for Sansa, the word that means doubt.
The visible world is thus our doubt, which we accept as the permanent and the absolute truth. This is thus living in the doubts and the suspicions. The wonder of Metaphysics is that it claims that the visible world is not the real world. The question then arises what the real world is.
To understand it, we take an example of a movie. When we see a movie, all the people, places and the things appears real according to the story or script. Sir William James and philosophers of metaphysics and natural philosophy emphasizes that this script is true for us as well. We can imagine our life as if it is a script of a film or movie that we live in our real life.
We need it in real life, otherwise we assume and thus believe it as if we are really having all that is best in the world from the best source-the online library of wisdom (knowledge if assumed practical seems self-assumed wisdom!) to feel that wisdom is a online pet, just a Google Search away, is not it. Thanks for your time and reading it!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
We have symbols, which we use in the thoughts and minimizing our knowledge to the seed of knowledge. We may assume without any argument that the seed has the tree in it.
The mysticism, the essence of the metaphysics is the seed and tree of philosophy sprouts from it, though with many branches. To accept these as one is where, the Philosophy and all other subject matters of faculties of knowledge coincide as one. However, all that we know as knowledge and wisdom remains the mystic, the subject matter of Metaphysics.
The mystic knowledge and the mystic wisdom are different. The visible world is knowledge and the mystic world is the wisdom. These are one as the God and the Creation. For the visible world, the Indian Philosophy of Religion, Mythology, Mysticism and Metaphysics in a broad sense use the word Sansar. The Sansar is for Sansa, the word that means doubt.
The visible world is thus our doubt, which we accept as the permanent and the absolute truth. This is thus living in the doubts and the suspicions. The wonder of Metaphysics is that it claims that the visible world is not the real world. The question then arises what the real world is.
To understand it, we take an example of a movie. When we see a movie, all the people, places and the things appears real according to the story or script. Sir William James and philosophers of metaphysics and natural philosophy emphasizes that this script is true for us as well. We can imagine our life as if it is a script of a film or movie that we live in our real life.
We need it in real life, otherwise we assume and thus believe it as if we are really having all that is best in the world from the best source-the online library of wisdom (knowledge if assumed practical seems self-assumed wisdom!) to feel that wisdom is a online pet, just a Google Search away, is not it. Thanks for your time and reading it!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXXI
Well, let us now consider the an important point and the related aspects, you see the appearance of a statue cannot perform any action of mud, dust or clay until and unless transformed back to its original form. This process of transformation of the created to its original seems to be root cause of action, the essence of human existence, as being the created identity.
Similarly, one cannot show the statue in the mud, dust or clay, because in it the thought, idea and action process of making the statue is absent.
If one forces others to believe or accept, it does not seem logical, as it is not possible to see the image in these. If we say that, the statue is nothing but the material that constitutes it, however it seems as if one is ignoring the art of sculpture and thus making of it.
In case of sculptor, the maker, his or her art, clay and the statue, at this level one and the same, but for the sake of subject matter, we may take one at a time. Similarly, God is the Cause as a Creator, Effect as the Creation and His Divine Art of Creativity, creating the Creation with Five Basic Constituents, namely the solid, water, air, fire and the space.
Our intellect can always help us to find the differences through comparisons and the contrasts present among the five basic constituents.
However, metaphysically there is no difference or the contrast among these five. These represent the diversification, but metaphysics helps to find the unity and the simile, such that these are one. We eat an apple, and it is solid. There is liquid in it. It gives the vital energy to us, which is in the form of fire, which further helps us to survive; we have oxygen working on it.
Now the last point is the space.
Without eating food, we cannot have thoughts and the thoughts, when cross the higher level, the pineal gland, and the mystic world. It is space. Thus in nutshell, the five elements are present as diversification beatifying the unification as if the flower on the plant.
Thanks and we will continue!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Similarly, one cannot show the statue in the mud, dust or clay, because in it the thought, idea and action process of making the statue is absent.
If one forces others to believe or accept, it does not seem logical, as it is not possible to see the image in these. If we say that, the statue is nothing but the material that constitutes it, however it seems as if one is ignoring the art of sculpture and thus making of it.
In case of sculptor, the maker, his or her art, clay and the statue, at this level one and the same, but for the sake of subject matter, we may take one at a time. Similarly, God is the Cause as a Creator, Effect as the Creation and His Divine Art of Creativity, creating the Creation with Five Basic Constituents, namely the solid, water, air, fire and the space.
Our intellect can always help us to find the differences through comparisons and the contrasts present among the five basic constituents.
However, metaphysically there is no difference or the contrast among these five. These represent the diversification, but metaphysics helps to find the unity and the simile, such that these are one. We eat an apple, and it is solid. There is liquid in it. It gives the vital energy to us, which is in the form of fire, which further helps us to survive; we have oxygen working on it.
Now the last point is the space.
Without eating food, we cannot have thoughts and the thoughts, when cross the higher level, the pineal gland, and the mystic world. It is space. Thus in nutshell, the five elements are present as diversification beatifying the unification as if the flower on the plant.
Thanks and we will continue!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXX
The effort is a dynamic process that goes on from our birth to till death. We do not run after taking birth, slowly with trials and errors, we learn to crawl, walk and then run after years. However, the success is kinetic, rather static. Suppose, you want to win and get the gold medal, that is it, slowly the success reduces the efforts, the continuity and thus the Dynamics of Life.
However, if we are not master of our body and mind, the success is the last thing, which if achieved once, we have stories of it to tell others seeking praise and our status as a different person. Do you remember-a different person, who do not want to be common-a class one avoids, the class of common people?!
On the other hand, if we keep on making efforts, we win and practice regularly to maintain the same standard of spirit and thus dynamics of life setting an example without boasting about it with huge money earned and counting the possession that we have received by winning. It ends the art of living, the same time that we waste in the society as if an established person is used in competing with those, who want to be the masters and the winners of future.
Thus, we are static not allowing anyone to cross us or overtake. It is the expression of ego that keeps us free from efforts. Let us make efforts as it is the investment and thus the art of living, in which we are never late. Art of making effort is the success that we make with the same spirit, which we use in a patriotic way to win a medal for our nation.
If we stop, the nation stops and we come back with medal and never make anyone a champion to reap the same patriotism. So, let us make effort to win ego, if we are dynamic, we cannot have ego making us salve. For the dynamic people, the ego is a tool, so they are the real spirituals. We have conscience that makes it clear what is right to be dynamic in life-to live it, not dying everyday statically.
The clue is the ego follows what we desire as a greedy, but conscience follows what we need-it may even be sacrifice that we may need, but we do not desire.
Thus, the philosophy claims, and thus guides, particularly in the Metaphysics that let us follow what ought to be done and what not ought to be done. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
However, if we are not master of our body and mind, the success is the last thing, which if achieved once, we have stories of it to tell others seeking praise and our status as a different person. Do you remember-a different person, who do not want to be common-a class one avoids, the class of common people?!
On the other hand, if we keep on making efforts, we win and practice regularly to maintain the same standard of spirit and thus dynamics of life setting an example without boasting about it with huge money earned and counting the possession that we have received by winning. It ends the art of living, the same time that we waste in the society as if an established person is used in competing with those, who want to be the masters and the winners of future.
Thus, we are static not allowing anyone to cross us or overtake. It is the expression of ego that keeps us free from efforts. Let us make efforts as it is the investment and thus the art of living, in which we are never late. Art of making effort is the success that we make with the same spirit, which we use in a patriotic way to win a medal for our nation.
If we stop, the nation stops and we come back with medal and never make anyone a champion to reap the same patriotism. So, let us make effort to win ego, if we are dynamic, we cannot have ego making us salve. For the dynamic people, the ego is a tool, so they are the real spirituals. We have conscience that makes it clear what is right to be dynamic in life-to live it, not dying everyday statically.
The clue is the ego follows what we desire as a greedy, but conscience follows what we need-it may even be sacrifice that we may need, but we do not desire.
Thus, the philosophy claims, and thus guides, particularly in the Metaphysics that let us follow what ought to be done and what not ought to be done. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXIX
Now, we need an answer to what it means to be an honest. Do we obey what the Lord says, what the constitution of our nation says and to the best for all what natural laws and principles say and want from us. We play a game, if we follow the rules, we can be world champions, but if we do not obey, we are disqualified even at the school, college and or university level. What is wrong with it?
Yaw, simply because we do not obey the rules and regulations or laws and principles in case of nature. We lose even at the minor issues of health and our spiritual issues that are just a blend of heart, body, mind and soul. We lack concentration and focus. However, we want to control nature and perhaps the entire natural world without obeying the natural laws and principles. It is not a fair game.
We are slave of our ego, which drive us with sea of data, information and knowledge, but not the wisdom to follow to be a champion, so nature disqualifies us. We can make fool of ourselves by the marvel of our advancements in the world and in the space. However, we need to recognize if it is really going to make us rule the natural world. It cannot, the nature seems to show the red card for our not being fair.
We have to follow the laws and principles, I repeat because we are not slave of our body and the body of nature around us. We are the masters. Do you know any master player of anything, all right, see the discipline first. The national and international champions always tell you about the talents, skills, dedication, devotion, consistency, labor, hard work, keep going and never give up, and so many other points. Now, it is the spirit, the follow what they say, and thus are the masters, the champions.
We know more than they do, but we practice a little, so they win internationally and we may create a gang to beat someone, who wins us at local competitions. Are we respected among the masters, the winners and the wise people? No, they feel sorry about us for our behavior of not playing a fair game. You know, how happy they are when we lose the game. Yaw, even if we lose the game by playing it in a fair way, they clap for our defeat because only they know what the victory cost. We all know the fair effort is worth billion times the success that is by cheating.
They know that honesty or fair game is the investment-the art of living, but cheating is dying of the mastery over our body and thus the entire natural world. To make it clear we use the golden rule-efforts count, not the success or victory. Why?
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Yaw, simply because we do not obey the rules and regulations or laws and principles in case of nature. We lose even at the minor issues of health and our spiritual issues that are just a blend of heart, body, mind and soul. We lack concentration and focus. However, we want to control nature and perhaps the entire natural world without obeying the natural laws and principles. It is not a fair game.
We are slave of our ego, which drive us with sea of data, information and knowledge, but not the wisdom to follow to be a champion, so nature disqualifies us. We can make fool of ourselves by the marvel of our advancements in the world and in the space. However, we need to recognize if it is really going to make us rule the natural world. It cannot, the nature seems to show the red card for our not being fair.
We have to follow the laws and principles, I repeat because we are not slave of our body and the body of nature around us. We are the masters. Do you know any master player of anything, all right, see the discipline first. The national and international champions always tell you about the talents, skills, dedication, devotion, consistency, labor, hard work, keep going and never give up, and so many other points. Now, it is the spirit, the follow what they say, and thus are the masters, the champions.
We know more than they do, but we practice a little, so they win internationally and we may create a gang to beat someone, who wins us at local competitions. Are we respected among the masters, the winners and the wise people? No, they feel sorry about us for our behavior of not playing a fair game. You know, how happy they are when we lose the game. Yaw, even if we lose the game by playing it in a fair way, they clap for our defeat because only they know what the victory cost. We all know the fair effort is worth billion times the success that is by cheating.
They know that honesty or fair game is the investment-the art of living, but cheating is dying of the mastery over our body and thus the entire natural world. To make it clear we use the golden rule-efforts count, not the success or victory. Why?
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXVIII
You see we have pets like dogs, cats, birds and many others to name. You know we really love them and they also love us, but we know deep down in heart that the bird in cage is salve, so when we know it, we do not hurt, but compare. The free dogs, cats, animals, birds in the jungles are free and at our homes and in the zoo's or even in the circus, they are the slaves.
So, any word can hurt our feelings if taken wrongly. If we say that a human is a slave in the body and one day leaves it as if a bird. How do you think about being slave in your body? It sounds crazy to the extremes, legs may tremble if we feel that we have to leave this body that we like so much, perhaps the most precious thing in the world. If we can think and feel, we realize that we are not the slaves, but need to learn that we are the masters of the body.
That is why it is said-remember death. However, this sentence has a meaning that every second or a minute declares our life span, so we are dying every moment. Gosh, the wise say learn to live and moreover learn to live in the present. Why do the say so? We are living, but they say because they want us to recognize the worth and value of time. Manage and plan your day into hours and minutes. If you know how to invest time, you reap, but if you do not know, you waste it. Bit awesome, I say you waste, me too, we are having the same "I".
I am not teaching or preaching. If we waste time, it is decay and thus death of the most precious moments of life, remember death-the loss of precious time not used properly. It makes sense when we learn how to live in the present. Do you invest your time into past or future? It is difficult. If we learn from mistakes we invest, and if we regret we waste our time. If we worry about future, we waste and if we prepare for future with solid foundations of time management in accordance with ethics and values we invest and reap and harvest the best future.
We know that our best future is what we want to have, not what others tell what can best for us. We invest time and shape our future with our minds as masters, not as the slaves. You know, our dogs and cats also imagine having the best moments, and they always get it because they know how to live. They do not feel zealous or get irritated when we yell or hurt them. They react and make us feel that they are dependent up on us. Similarly, we are dependent upon nature.
However, we want to be master of it without learning how to be a master. Do you believe in your Lord or someone else by any possible means? Do you love your country? Do you.........?
We continue in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
So, any word can hurt our feelings if taken wrongly. If we say that a human is a slave in the body and one day leaves it as if a bird. How do you think about being slave in your body? It sounds crazy to the extremes, legs may tremble if we feel that we have to leave this body that we like so much, perhaps the most precious thing in the world. If we can think and feel, we realize that we are not the slaves, but need to learn that we are the masters of the body.
That is why it is said-remember death. However, this sentence has a meaning that every second or a minute declares our life span, so we are dying every moment. Gosh, the wise say learn to live and moreover learn to live in the present. Why do the say so? We are living, but they say because they want us to recognize the worth and value of time. Manage and plan your day into hours and minutes. If you know how to invest time, you reap, but if you do not know, you waste it. Bit awesome, I say you waste, me too, we are having the same "I".
I am not teaching or preaching. If we waste time, it is decay and thus death of the most precious moments of life, remember death-the loss of precious time not used properly. It makes sense when we learn how to live in the present. Do you invest your time into past or future? It is difficult. If we learn from mistakes we invest, and if we regret we waste our time. If we worry about future, we waste and if we prepare for future with solid foundations of time management in accordance with ethics and values we invest and reap and harvest the best future.
We know that our best future is what we want to have, not what others tell what can best for us. We invest time and shape our future with our minds as masters, not as the slaves. You know, our dogs and cats also imagine having the best moments, and they always get it because they know how to live. They do not feel zealous or get irritated when we yell or hurt them. They react and make us feel that they are dependent up on us. Similarly, we are dependent upon nature.
However, we want to be master of it without learning how to be a master. Do you believe in your Lord or someone else by any possible means? Do you love your country? Do you.........?
We continue in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXVII
You see for contrast zeroes do not differ in the value, and thus always remain zero, but for similarity, we can agree that there is no difference in one empty box and more than 'one' boxes. If we make an effort for comparing zeroes, while keeping in mind that these are similar in nature, same if added, and contrast also follows only if we do not add zeros. We say one zero and two zeroes, but on addition, we cannot have three zeroes not equal to zero.
We use this concept of zero for ego as well.
We all say-we are zero. Well, our dear hero, we all are zero (I want to feel Shoonya-Zero-all yogis want to experience it as the richest human experience, so let us not worry about zero literally!). You say-I am happy. He says-I am happy. I say-I am happy. We all use "I" as zero. If added, it becomes a number or a pronoun. Two "I's" can be they, you and we. Number of "I" may differ, but "I" never changes. You eat and that does not go to my stomach and if I eat that does not go to you. So, what is "I" and what does it need?
"I" represent all those, who were ever born before us, they all used this word-"I". We also use it. They people born in future will also use "I". This "I" can be removed only by surrender of ego. If husband and wife quarrel they are not able to surrender "I". He says-"I'm right". She says-"I'm right. Let us assume that they say-"We're right. Where is "I"?
It was active when one spoke individually, but when they spoke together, the "I" is passive. This is the law of nature. We say water and fire are enemy, but when we cook food we need both, when we eat the food, we need water again, otherwise we cannot survive. Are water and fire opposite?
No, they coexist. So, everything in nature coexists, the food chain is the example. The five elements, namely space, air, fire, water and solid, also coexist. However, the ego cannot coexist. We have to surrender ego to use it as our servant not as the master because two masters cannot coexist. There can not be two captains in the team. Slave of two masters cannot succeed as the one traveling with one leg in each boat, the two boats and one person. Similarly, one cannot be slave of the ego and slave of anyone else. It says:
"Maya Mili Na Ram"
The slave of ego gets no success in the materialistic world and in the spiritual world. Once we surrender our ego, we succeed in both. Ego as a master fools us because we happen to believe that we follow our conscience, and it is the miracle of the ego that we believe so. The one, who follows conscience, knows it that ego is not the master, it is the instruments-the tool, and thus we use the word servant or slave in good sense. How can it be in good sense? Let us discus it in the next part. Thanks!
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We use this concept of zero for ego as well.
We all say-we are zero. Well, our dear hero, we all are zero (I want to feel Shoonya-Zero-all yogis want to experience it as the richest human experience, so let us not worry about zero literally!). You say-I am happy. He says-I am happy. I say-I am happy. We all use "I" as zero. If added, it becomes a number or a pronoun. Two "I's" can be they, you and we. Number of "I" may differ, but "I" never changes. You eat and that does not go to my stomach and if I eat that does not go to you. So, what is "I" and what does it need?
"I" represent all those, who were ever born before us, they all used this word-"I". We also use it. They people born in future will also use "I". This "I" can be removed only by surrender of ego. If husband and wife quarrel they are not able to surrender "I". He says-"I'm right". She says-"I'm right. Let us assume that they say-"We're right. Where is "I"?
It was active when one spoke individually, but when they spoke together, the "I" is passive. This is the law of nature. We say water and fire are enemy, but when we cook food we need both, when we eat the food, we need water again, otherwise we cannot survive. Are water and fire opposite?
No, they coexist. So, everything in nature coexists, the food chain is the example. The five elements, namely space, air, fire, water and solid, also coexist. However, the ego cannot coexist. We have to surrender ego to use it as our servant not as the master because two masters cannot coexist. There can not be two captains in the team. Slave of two masters cannot succeed as the one traveling with one leg in each boat, the two boats and one person. Similarly, one cannot be slave of the ego and slave of anyone else. It says:
"Maya Mili Na Ram"
The slave of ego gets no success in the materialistic world and in the spiritual world. Once we surrender our ego, we succeed in both. Ego as a master fools us because we happen to believe that we follow our conscience, and it is the miracle of the ego that we believe so. The one, who follows conscience, knows it that ego is not the master, it is the instruments-the tool, and thus we use the word servant or slave in good sense. How can it be in good sense? Let us discus it in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXVI
The value system is the work of the intellect. The mystical value system and estimations, the wonders and the works of our wisdom is beyond our approach as His Free Will has created us and in this case, the cause and effect is like accepting it that the effect is on the caused or the created thing not on the cause. In others words the one cause may have many effects, the differences and the contrasts are in the effects not it the cause.
The metaphysics helps to find the common cause for all, so that we may think, feel and act together to progress and develop it. We all have the common cause of living a joyful, blissful and happy life; it is simply the mysticism of life, or the mystic side of life.
We all crave, but there is need to learn it metaphysically, not just that we know about it. Though it is subject matter of the Philosophy to determine the cause from its effects on the caused or the created, however we have already accepted it that He is both cause and effect. Therefore, when two things are the same comparison and contrast seems illogical.
We may have the one thing or object representing the cause and effect in which we cannot make the sense after the cause has taken place, however the comparison hides some similes in such objects, which we may discuss. Yes, we have to because if try that is success as the effort is an activity in mind that makes both will power and free will strong to handle our ego in a better way.
You see the word simile here in our discussion is for the opposite of the contrast. Thus, in other words, even the similarity present between zero and two zeroes has both similarity and the contrast. However, the zero has always given the mystical teachings to us. How, let us continue in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The metaphysics helps to find the common cause for all, so that we may think, feel and act together to progress and develop it. We all have the common cause of living a joyful, blissful and happy life; it is simply the mysticism of life, or the mystic side of life.
We all crave, but there is need to learn it metaphysically, not just that we know about it. Though it is subject matter of the Philosophy to determine the cause from its effects on the caused or the created, however we have already accepted it that He is both cause and effect. Therefore, when two things are the same comparison and contrast seems illogical.
We may have the one thing or object representing the cause and effect in which we cannot make the sense after the cause has taken place, however the comparison hides some similes in such objects, which we may discuss. Yes, we have to because if try that is success as the effort is an activity in mind that makes both will power and free will strong to handle our ego in a better way.
You see the word simile here in our discussion is for the opposite of the contrast. Thus, in other words, even the similarity present between zero and two zeroes has both similarity and the contrast. However, the zero has always given the mystical teachings to us. How, let us continue in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Thursday, May 21, 2009
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXV
We have the natural tendency to find the contrasts through comparisons. Metaphysically, we learn to find the similes among the present contrasts. Thus, to understand and comprehend one is to be taken at a time, like in the Invisible if one tries to convince that God is also Visible, to a layman it is same asking to accept that the image of the statue is present in the clay.
The Gurbani says that the Creation is His Visible form, but He is Invisible in it. This invisibility is similar to the invisibility of the clay in the statue. The tendency of the created is to create more by being creative and thus becoming individual in this human process of creativity. So it needs the proper use of free will in which the first thing is to direct the actions to activity of thinking and refining process of thought; that is selflessness.
The free will needs its original form of selflessness, as the action is result of it. This ascending of free will towards the original is the integration of wisdom. We usually integrate the knowledge by processing it through differentiation, and accepting only that part of it which can be useful to make it integrated.
It says that one by being humble and wise like an ant can collect the very small pieces of sugar; the one who considers oneself wise like an elephant cannot collect it. When we consider that God is both the Cause and the Effect, it is the uniqueness about His Free Will. Thanks, yaw, thanks for your reading!
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The Gurbani says that the Creation is His Visible form, but He is Invisible in it. This invisibility is similar to the invisibility of the clay in the statue. The tendency of the created is to create more by being creative and thus becoming individual in this human process of creativity. So it needs the proper use of free will in which the first thing is to direct the actions to activity of thinking and refining process of thought; that is selflessness.
The free will needs its original form of selflessness, as the action is result of it. This ascending of free will towards the original is the integration of wisdom. We usually integrate the knowledge by processing it through differentiation, and accepting only that part of it which can be useful to make it integrated.
It says that one by being humble and wise like an ant can collect the very small pieces of sugar; the one who considers oneself wise like an elephant cannot collect it. When we consider that God is both the Cause and the Effect, it is the uniqueness about His Free Will. Thanks, yaw, thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXIV
Thus, you see it is not poisonous to accept that ultimately, death comes to all, and everything as a part of the creation naturally follows to the process of decay. This very process of decay is like poison, such that the world we see is decaying.
The statue would also decay. Now the clay that helps in creating the statue is also the original form of the statue. If the statue made of clay is true then it does not mean that the clay is false, that is, it does not exist. It does exist and its very existence is not irony that both are true at the same time.
The difference that exists between the statue and clay is that though both are true, yet one can refer to it, by accepting these relevant truths one at a time. This concept when used in reference to God, we do accept that He is both Visible (Sakaar also spelled as Sakar) and Invisible (Nirakaar also spelled as Nirakar).
The written words are visible and we can even hear or say it, but the meanings are invisible. Then we come across the concept of the metaphysics, in which the meanings have the mystic feelings, which are not visible. We can name a person, place or a thing, but not the mystic experiences, though some words may have use in the meanings and explanations of the words.
The words are as if the assumption according to one has according to known languages, but mystically there are no assumptions, only the experiences work instead of the words. It is going beyond the words. We are the souls not the bodies. The names are for the bodies, the physical world, not the souls, the metaphysical world. Thanks!
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The statue would also decay. Now the clay that helps in creating the statue is also the original form of the statue. If the statue made of clay is true then it does not mean that the clay is false, that is, it does not exist. It does exist and its very existence is not irony that both are true at the same time.
The difference that exists between the statue and clay is that though both are true, yet one can refer to it, by accepting these relevant truths one at a time. This concept when used in reference to God, we do accept that He is both Visible (Sakaar also spelled as Sakar) and Invisible (Nirakaar also spelled as Nirakar).
The written words are visible and we can even hear or say it, but the meanings are invisible. Then we come across the concept of the metaphysics, in which the meanings have the mystic feelings, which are not visible. We can name a person, place or a thing, but not the mystic experiences, though some words may have use in the meanings and explanations of the words.
The words are as if the assumption according to one has according to known languages, but mystically there are no assumptions, only the experiences work instead of the words. It is going beyond the words. We are the souls not the bodies. The names are for the bodies, the physical world, not the souls, the metaphysical world. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXIII
If one forces others to believe or accept, it does not seem logical, as it is not possible to see the image in these. If we say that, the statue is nothing but the material that constitutes it, it seems as if one is ignoring the art of sculpture and thus making of it.
The other ignorant, but similar statement is to say that one day the statue would turn back to what it is made of, for example if made from clay then would turn back to clay. The objection is the irony for if the statue is made of iron; it decays to rust, not exactly back to iron. For the ancient Philosophers proposed such objections of perfection the five basic constituents, these were Solid, Water, Air, Fire and the Space.
In the Gurbani, some perfectionists find it very difficult to accept two statements that seem opposing one another. At one place, we say that the whole creation is His very Own Image:
“Ehu Sansar Tum Jo Dekhde Eh Hari Ka Roop Hai”
While on the other hand the Gurbani also says that, this world seems like a poisonous thing:
“Baba Bikhu Dekhya Sansar”
Now if we accept that the statue is simply made of clay and one day it would decay, it is not ignorance, it is as logical as the logic that one dies at the end of life. What more is that those who do not remember their death are living in the world accept it as if one goes into trance of beauty of the statue and converses with the it, while forgetting the surroundings. We will continue, thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The other ignorant, but similar statement is to say that one day the statue would turn back to what it is made of, for example if made from clay then would turn back to clay. The objection is the irony for if the statue is made of iron; it decays to rust, not exactly back to iron. For the ancient Philosophers proposed such objections of perfection the five basic constituents, these were Solid, Water, Air, Fire and the Space.
In the Gurbani, some perfectionists find it very difficult to accept two statements that seem opposing one another. At one place, we say that the whole creation is His very Own Image:
“Ehu Sansar Tum Jo Dekhde Eh Hari Ka Roop Hai”
While on the other hand the Gurbani also says that, this world seems like a poisonous thing:
“Baba Bikhu Dekhya Sansar”
Now if we accept that the statue is simply made of clay and one day it would decay, it is not ignorance, it is as logical as the logic that one dies at the end of life. What more is that those who do not remember their death are living in the world accept it as if one goes into trance of beauty of the statue and converses with the it, while forgetting the surroundings. We will continue, thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXII
Though Philosophy and action do not co-relate directly, yet the execution of philosophical thought is the prima factor of its importance and significance.
According to the Gurbani, God’s Will is absolutely His Free Will, which is both cause and effect of the Cosmic Play, called Leela. The very word Leela is total Freedom of Will of God, which cannot be interfered by anything or anyone.
Moreover, the Will of God is also His Desire. In common language, we call it His Wish. The Will, Desire and Wish of God happen simultaneously, but at human level, these happen with action. For God, His Will, Desire and Wish is similar if compared to human’s thought, idea, activity and action.
The very difference between God’s and human’s free will is that we, the humans are caused to born, that is, are created and so are part of the Mother Nature and also bound to proceed according to Her Laws and Principles to which God is not subjected. On the other hand, God does not go through birth or death, but He is the Creator.
The created thing can perform the ideal thought and idea in activity in its original form. The appearance of a statue cannot perform any action of mud, dust or clay until and unless transformed back to its original form.
This process of transformation of the created to its original seems to be root cause of action, the essence of human existence, as being the created identity. Similarly, one cannot show the statue in the mud, dust or clay, because in it the thought, idea and action process of making the statue is absent.
Well, it seems it could have been a different topic but we consider that natural laws and principles are best learned, experienced and expressed in the Philosophy as in case of Metaphysics we learn more about the philosophical approach to science that deals with the concepts related to conscience, self, soul and the group in the major category of spirit. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
According to the Gurbani, God’s Will is absolutely His Free Will, which is both cause and effect of the Cosmic Play, called Leela. The very word Leela is total Freedom of Will of God, which cannot be interfered by anything or anyone.
Moreover, the Will of God is also His Desire. In common language, we call it His Wish. The Will, Desire and Wish of God happen simultaneously, but at human level, these happen with action. For God, His Will, Desire and Wish is similar if compared to human’s thought, idea, activity and action.
The very difference between God’s and human’s free will is that we, the humans are caused to born, that is, are created and so are part of the Mother Nature and also bound to proceed according to Her Laws and Principles to which God is not subjected. On the other hand, God does not go through birth or death, but He is the Creator.
The created thing can perform the ideal thought and idea in activity in its original form. The appearance of a statue cannot perform any action of mud, dust or clay until and unless transformed back to its original form.
This process of transformation of the created to its original seems to be root cause of action, the essence of human existence, as being the created identity. Similarly, one cannot show the statue in the mud, dust or clay, because in it the thought, idea and action process of making the statue is absent.
Well, it seems it could have been a different topic but we consider that natural laws and principles are best learned, experienced and expressed in the Philosophy as in case of Metaphysics we learn more about the philosophical approach to science that deals with the concepts related to conscience, self, soul and the group in the major category of spirit. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XXI
Ego or I go. Our not able to master the driving of ego in the way so that it follows the nature seems our ignorance-I know, but how to practice is different. Thus, this process of dispelling ignorance by refining the thought process by proper and systematic use of one’s own and shared wisdom with others can be philosophized by accepting that one has free will to use for it.
Now, we need what makes Science an Art, it is the Philosophy. Consequently, the learning process of proper use of the free will helps one to ascend on the divine path. We use the free will in three different ways:
1. Dependently, called the Hard Determinism
2. Interdependently, called Soft Determinism and
3. Independently, called Liberalism
The hard determinism favors idealism, the soft determinism favors realism and the liberalism seems to favor naturalism in general. The most significant thing about the free will seems its relation with idea, thought activity, desire and action, besides the conscience that we seem to confirm as the most refined faculty of idealization of the thought, its activity and the resulting action.
You see Philosophers seem the most idle and lazy people as the thinkers are. However, they are like the big rivers close to the sea. You know what they say:
"I am like a drop of the sea!"
So, funny, but they really are the drops of the sea, they know that what they know is just a drop of that what they do not know. We think and believe that what we know is the sea. There is a little difference. Please, think about it and feel the joy of Philosophy, the creative thinker. No, please do not search for an apple. Sir Issac Newton had already done it, get something else. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Now, we need what makes Science an Art, it is the Philosophy. Consequently, the learning process of proper use of the free will helps one to ascend on the divine path. We use the free will in three different ways:
1. Dependently, called the Hard Determinism
2. Interdependently, called Soft Determinism and
3. Independently, called Liberalism
The hard determinism favors idealism, the soft determinism favors realism and the liberalism seems to favor naturalism in general. The most significant thing about the free will seems its relation with idea, thought activity, desire and action, besides the conscience that we seem to confirm as the most refined faculty of idealization of the thought, its activity and the resulting action.
You see Philosophers seem the most idle and lazy people as the thinkers are. However, they are like the big rivers close to the sea. You know what they say:
"I am like a drop of the sea!"
So, funny, but they really are the drops of the sea, they know that what they know is just a drop of that what they do not know. We think and believe that what we know is the sea. There is a little difference. Please, think about it and feel the joy of Philosophy, the creative thinker. No, please do not search for an apple. Sir Issac Newton had already done it, get something else. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XX
You see for selfish motives, we may need to use a reminder of right and wrong according to the universal value system and the ethics. When we remember God, we remember those, who lived a true life, which is setting an example for others, not merely preaching and or teaching how to live and lead a good life. This reminder is repetition of remembering God all the times, when we observe that ego is trying to cheat us.
We may again reinforce it that we need to share the virtues and merits while ignoring the demerits present among us- the very purpose of attending the congregation whether of two or many.
It is to be remarked over here that it does matter what, where and how we share, as sharing the words is not as sharing of meaning, still higher is to share the experiences, which is higher than the transfer of training-imagine the transfer of experience just by being in the company. Just imagining is the gift that gives many points as to what the company we keep has, is not it.
The highest is of sharing is that of in commune with The Supreme Spirit, where the Word and God are one is not present, at that level it is meditation in Samadhi. The word Samadhi is mostly taken up as for sitting in silence with absence of thoughts. The Samadhi needs Sam-Drishti.
We may wander in all directions by controlling all senses and with knowledge that is of that level where no thought occurs. The Gurbani says that the householder with Sam-Drishti (the Sense of Equality) is much higher than one in Samadhi. The reason is that the earlier one knows the truth while the later practices it.
It is thus the Law and Principle of Both Kirt Karna and Sewa (service). Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
We may again reinforce it that we need to share the virtues and merits while ignoring the demerits present among us- the very purpose of attending the congregation whether of two or many.
It is to be remarked over here that it does matter what, where and how we share, as sharing the words is not as sharing of meaning, still higher is to share the experiences, which is higher than the transfer of training-imagine the transfer of experience just by being in the company. Just imagining is the gift that gives many points as to what the company we keep has, is not it.
The highest is of sharing is that of in commune with The Supreme Spirit, where the Word and God are one is not present, at that level it is meditation in Samadhi. The word Samadhi is mostly taken up as for sitting in silence with absence of thoughts. The Samadhi needs Sam-Drishti.
We may wander in all directions by controlling all senses and with knowledge that is of that level where no thought occurs. The Gurbani says that the householder with Sam-Drishti (the Sense of Equality) is much higher than one in Samadhi. The reason is that the earlier one knows the truth while the later practices it.
It is thus the Law and Principle of Both Kirt Karna and Sewa (service). Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XIX
In company of any kind, it works as the dam works, but the clouds of experience shower us with rain. The company of wise makes us wise, otherwise we avoid wise people. More natural we go, more common we become. This "common" is not trying to maintain the false image that we create struggling for entire life to maintain it.
The common person lives life in full because one is natural, but the different person wants to be recognized as different. You know, it is a kind of terrorism and extremism because one wants to be separated from all of us and get recognition as a separate person.
You see such people create groups, lobbies and parties to prove that they are different and thus superiors. They are simply ego ridden ignorant-the slaves of ego. The masters of the ego are the common persons, who join the society and resign from the separatist movement by being different and thus never enjoying natural life.
Such people label you that you are not modern and follow the ancient world as if an aboriginal. Yaw, I follow nature that is there even before the human came into existence. It is not ego problem; I know it as you do. It is enough on ego, so we will continue in the next part of the series.
How can we achieve our motives and aims without ego-echo-a shout from the false master, the ego? Let us make it musical, an art, whenever it shouts. Next article is shouting, but in silence. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The common person lives life in full because one is natural, but the different person wants to be recognized as different. You know, it is a kind of terrorism and extremism because one wants to be separated from all of us and get recognition as a separate person.
You see such people create groups, lobbies and parties to prove that they are different and thus superiors. They are simply ego ridden ignorant-the slaves of ego. The masters of the ego are the common persons, who join the society and resign from the separatist movement by being different and thus never enjoying natural life.
Such people label you that you are not modern and follow the ancient world as if an aboriginal. Yaw, I follow nature that is there even before the human came into existence. It is not ego problem; I know it as you do. It is enough on ego, so we will continue in the next part of the series.
How can we achieve our motives and aims without ego-echo-a shout from the false master, the ego? Let us make it musical, an art, whenever it shouts. Next article is shouting, but in silence. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XVIII
Yaw, you are right. It is ego. Do not get hurt, we all have ego, and slowly learn to use it. We hurt others and they become our rivals-it is a fear only. WE may hurt only the ego, the self is never hurt because it follows the ART not science that we put the fire off with water of words and the way we behave. So, just controlling behavior is not the mastery of mind. We need to express what we think, feel and want to convey. This makes one spiritual.
The laws of society and that of nature are not contradictory, we seem to make them so because we feel that we may get hurt and or may hurt others, at the same time when we do it intentionally. Yaw, it is funny and rather an irony that we hurt some people's feelings and enjoy and do not want to hurt those, for whom we care. In this case, we become both happy and sad as if a sequence of actions and reactions. It is not natural. We are using our ego. We boil water and then it gets cool, then we again boil it. We want to give it a temperature that suits us.
Similarly, the temperamental person has some refined ego problems that it keeps on changing. One becomes addict of company and cannot enjoy solitude, mediation, self-felt feelings and experiences in a natural way. Thus, one uses others as the tools, I am sad; my friend can make me happy. I am happy; my friend can make me happier. However, even the opposite can happen. It creates the pair that ego uses-love and hatred.
So, if we can leave the pair, we can dare because we know how to love and spread love. In known conditions, the ego sets hatred as substitute for love and enjoys it. Just imagine someone you do not like, the feelings of hatred give the same joy, which the feelings of love towards your beloved one can give.
Therefor, we become slave of ego. We have to learn more about the role of ego, it wants to be scientific for quick results, but avoids patience of years to learn ART, which is its original form. Think, share and learn because it is easy way to learn art. It brings the concept of company, live among the artists you will soon become one, though individually it may take double the time you think. So, what science cannot do, the company can do. Why?
It is natural, but needs few words...in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The laws of society and that of nature are not contradictory, we seem to make them so because we feel that we may get hurt and or may hurt others, at the same time when we do it intentionally. Yaw, it is funny and rather an irony that we hurt some people's feelings and enjoy and do not want to hurt those, for whom we care. In this case, we become both happy and sad as if a sequence of actions and reactions. It is not natural. We are using our ego. We boil water and then it gets cool, then we again boil it. We want to give it a temperature that suits us.
Similarly, the temperamental person has some refined ego problems that it keeps on changing. One becomes addict of company and cannot enjoy solitude, mediation, self-felt feelings and experiences in a natural way. Thus, one uses others as the tools, I am sad; my friend can make me happy. I am happy; my friend can make me happier. However, even the opposite can happen. It creates the pair that ego uses-love and hatred.
So, if we can leave the pair, we can dare because we know how to love and spread love. In known conditions, the ego sets hatred as substitute for love and enjoys it. Just imagine someone you do not like, the feelings of hatred give the same joy, which the feelings of love towards your beloved one can give.
Therefor, we become slave of ego. We have to learn more about the role of ego, it wants to be scientific for quick results, but avoids patience of years to learn ART, which is its original form. Think, share and learn because it is easy way to learn art. It brings the concept of company, live among the artists you will soon become one, though individually it may take double the time you think. So, what science cannot do, the company can do. Why?
It is natural, but needs few words...in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XVII
We throw water to fire and put it off, in other words we put off fire with water. It happens immediately, so it fascinates us. We know it is science and thus goes to make great developments and revolutions in the technology. However, can one sing immediately in the classical music? No, it needs practice for long time and more one practice, the more perfection is attained. Why we avoid to learn classical music, the Ragas because it does not happen on the spot, throw sound and convert it into classical music as putting fire off with water.
So, the science and technology is destroying all the arts globally and we are ready to be scientific artists.
Thus, it is not ART, but science. Similarly, in all other creative arts including sports, we put fire off with water. It may need years to be perfect in ART, but science and technology can make it happen right now. Sing and the equipments can put our voice into the classical music-a great conversion to be proud of, but it is not ART. The art makes one free, not slave of the instruments, which may include even the drugs to perform as the perfect artist. Should we leave science and technology?
No, it is in every bit of nature, even the electrons follow it. However, the ART is something that makes nature present within natural world, including humans to practice for perfection not using the scientifically manipulated laws and principles to get the best results as we get from the dams, but not from the clouds, from the air conditioning, but not from the natural air conditioners, the trees and plats and thus the natural world. Why cannot we do it? I want to change, but others laugh at me and say that I am not a modern person.
One may think that way, but all may be sick from the thought pollution that does not allow being master of body. So, we start it personally, not teaching others to be natural and follows the laws and principles of it. Setting an example is not a sacrifice, when one want to learn the classical music all may laugh initially because one cannot do it on the very first day, it take years to become an artist or win a medal in the Olympics.
All may call us crazy, orthodox, ancient, aboriginal, cynical, not sociable, not modern, sick from the society, depressed, schizophrenic, bipolar patient, abnormal and so on.
Think carefully, are you doing right in the natural way, if yes, who need to give you permission. You can breath, but do you need persimmons for it. Now, without breathing one cannot survive, but we develop an attitude that our friends and close ones will leave us if we do not please them by breathing in the way, they want. However, do you know what is it?
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
So, the science and technology is destroying all the arts globally and we are ready to be scientific artists.
Thus, it is not ART, but science. Similarly, in all other creative arts including sports, we put fire off with water. It may need years to be perfect in ART, but science and technology can make it happen right now. Sing and the equipments can put our voice into the classical music-a great conversion to be proud of, but it is not ART. The art makes one free, not slave of the instruments, which may include even the drugs to perform as the perfect artist. Should we leave science and technology?
No, it is in every bit of nature, even the electrons follow it. However, the ART is something that makes nature present within natural world, including humans to practice for perfection not using the scientifically manipulated laws and principles to get the best results as we get from the dams, but not from the clouds, from the air conditioning, but not from the natural air conditioners, the trees and plats and thus the natural world. Why cannot we do it? I want to change, but others laugh at me and say that I am not a modern person.
One may think that way, but all may be sick from the thought pollution that does not allow being master of body. So, we start it personally, not teaching others to be natural and follows the laws and principles of it. Setting an example is not a sacrifice, when one want to learn the classical music all may laugh initially because one cannot do it on the very first day, it take years to become an artist or win a medal in the Olympics.
All may call us crazy, orthodox, ancient, aboriginal, cynical, not sociable, not modern, sick from the society, depressed, schizophrenic, bipolar patient, abnormal and so on.
Think carefully, are you doing right in the natural way, if yes, who need to give you permission. You can breath, but do you need persimmons for it. Now, without breathing one cannot survive, but we develop an attitude that our friends and close ones will leave us if we do not please them by breathing in the way, they want. However, do you know what is it?
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XVI
Well, the use of ego is as important as the driver of a car or any other vehicle, but some vehicles run without drivers. When any transformation takes place it is not that it has been discovered, but recovered. Why, because many have enjoyed it in the past and will keep on enjoying in the future. Thus, it is rightly said that we are the masters of our body not the slaves.
When we practice a lot, may it be anything we do not need to command, the mind follows all instructions naturally. This very thing makes the role of ego spiritual, the self-driven not the forced way that we control most of the times. We have learned it because it is art not science, when we talk about art; science is nothing more than a tool. Can you sing? Well, then anything you use for perfection including all instruments and the scientific equipments are just tools.
However, if we cannot sing, all the scientific and technological tools and the equipments are of no use. Science needs art, but art does not need science. Well, it may seem an arrogant or over authentic statement or claim. We take an example.
One sings. The other plays instruments. The instruments need artist, but the artist does not need instrument. This is as true as we know that body needs spirit or soul, but spirit does not need body. We need air, but air does not need us. There can be countless examples in which all that is present in the universe does not need any scientific and or technological instruments or equipments to run. We use science get benefit from these.
The water flowing downwards follows the laws and the principles of nature. However, we manipulate these to get benefit from it; we build a dam to get the electric power. Is the electricity absent when the clouds thunder? No, the electricity that the clouds produces is more than the dam can produce and it goes around the entire planet, but it is art of nature and we are addict of scientific and technological tool and equipments so we claim to be great scientists having some dams on earth.
Now, the earthquakes and floods keep on occurring, but we have not been able to use these for our planet. Why, we lack art and are thus dependent on the tools.
The sea is there but we cannot use it-a statement that anyone can make. However, when nature converts it into rain and we can collect it for free, we do not care as we can buy water if there is no drinkable water. If air is polluted, the green world or the trees and the plants purify it, but we want to have more bugs and thus set up oxygen supply centers or the medicines to rectify the "evil" effects of air pollution. It is true with everything in nature, but our dependency upon the science and technology is harming the natural world and thus the all bodies, the vehicles, so what.
We are trying to create the artificial foods, drinks and living organisms without noticing that nature is doing all of it for FREE. It is the Art of Nature that we can follow if we try to learn and thus govern nature by following its laws and principles. The word govern here is not that way, we are the masters of our body, not the slave, so nature does not want to control us, it always serves, but the conditions apply. It follows ART, not science and technology. Now Science is present in nature and it expresses as Art, but science and technology present the artificial ART. These can control bodies of the natural world as robots because these are not ART because we are the masters of the ART, not the slave.
Thus, the word GURU is used. The word 'Gur' is the skill in Art that we can use, it is not science. Why?
We will discuss in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
When we practice a lot, may it be anything we do not need to command, the mind follows all instructions naturally. This very thing makes the role of ego spiritual, the self-driven not the forced way that we control most of the times. We have learned it because it is art not science, when we talk about art; science is nothing more than a tool. Can you sing? Well, then anything you use for perfection including all instruments and the scientific equipments are just tools.
However, if we cannot sing, all the scientific and technological tools and the equipments are of no use. Science needs art, but art does not need science. Well, it may seem an arrogant or over authentic statement or claim. We take an example.
One sings. The other plays instruments. The instruments need artist, but the artist does not need instrument. This is as true as we know that body needs spirit or soul, but spirit does not need body. We need air, but air does not need us. There can be countless examples in which all that is present in the universe does not need any scientific and or technological instruments or equipments to run. We use science get benefit from these.
The water flowing downwards follows the laws and the principles of nature. However, we manipulate these to get benefit from it; we build a dam to get the electric power. Is the electricity absent when the clouds thunder? No, the electricity that the clouds produces is more than the dam can produce and it goes around the entire planet, but it is art of nature and we are addict of scientific and technological tool and equipments so we claim to be great scientists having some dams on earth.
Now, the earthquakes and floods keep on occurring, but we have not been able to use these for our planet. Why, we lack art and are thus dependent on the tools.
The sea is there but we cannot use it-a statement that anyone can make. However, when nature converts it into rain and we can collect it for free, we do not care as we can buy water if there is no drinkable water. If air is polluted, the green world or the trees and the plants purify it, but we want to have more bugs and thus set up oxygen supply centers or the medicines to rectify the "evil" effects of air pollution. It is true with everything in nature, but our dependency upon the science and technology is harming the natural world and thus the all bodies, the vehicles, so what.
We are trying to create the artificial foods, drinks and living organisms without noticing that nature is doing all of it for FREE. It is the Art of Nature that we can follow if we try to learn and thus govern nature by following its laws and principles. The word govern here is not that way, we are the masters of our body, not the slave, so nature does not want to control us, it always serves, but the conditions apply. It follows ART, not science and technology. Now Science is present in nature and it expresses as Art, but science and technology present the artificial ART. These can control bodies of the natural world as robots because these are not ART because we are the masters of the ART, not the slave.
Thus, the word GURU is used. The word 'Gur' is the skill in Art that we can use, it is not science. Why?
We will discuss in the next part. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XV
We have experiences, which we cannot share, it is not disgrace of the experience, and rather it is an honor as if offering thanksgiving that we have the personal relation as the experience for which we have no words. The lack of words in the experience and or rich feelings is not the absence of it.
The mysticism is going beyond the words and the symbols-space and time, we do hear about going beyond space and time, is not it. Anyway, now, the point of importance is that what is going beyond. We attribute words and the symbols for the people, things and the places. An example may have better illustration, we ask someone for the address when we go for a visit to a new place.
We follow the address, enter the place, we go beyond the address. Now, the house does not bear the address on the rooms. Similarly, we may not experience any mystic experience, while remembering God, however, once we pass from the intellectual level of words and their meanings, we start to feel the meanings and forget the words. Usually, we, the learners of the mysticism, try to recall words to describe the mystic experiences.
However we lack words, on the other hand those, who do not have mystic experience has so much to say about it that there bookish knowledge opens the backup for each word they have without experience.
However, it is not sharing of the experience, it is sharing of the knowledge, and the mystic enjoys it. The person speaking without having experience may feel tired afterwards, and even we may criticize the mystic person for simply hearing such a valuable knowledge without uttering a word.
It says that we learn by our self and earn it by our self. This is essence of true living. We always need to execute our super ego on the id and ego. The ego usually forgets the ethics, which are the universal values common to all of us and integrated in the Universal Laws and Principles.
Well, we will discuss about ego in the next parts. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The mysticism is going beyond the words and the symbols-space and time, we do hear about going beyond space and time, is not it. Anyway, now, the point of importance is that what is going beyond. We attribute words and the symbols for the people, things and the places. An example may have better illustration, we ask someone for the address when we go for a visit to a new place.
We follow the address, enter the place, we go beyond the address. Now, the house does not bear the address on the rooms. Similarly, we may not experience any mystic experience, while remembering God, however, once we pass from the intellectual level of words and their meanings, we start to feel the meanings and forget the words. Usually, we, the learners of the mysticism, try to recall words to describe the mystic experiences.
However we lack words, on the other hand those, who do not have mystic experience has so much to say about it that there bookish knowledge opens the backup for each word they have without experience.
However, it is not sharing of the experience, it is sharing of the knowledge, and the mystic enjoys it. The person speaking without having experience may feel tired afterwards, and even we may criticize the mystic person for simply hearing such a valuable knowledge without uttering a word.
It says that we learn by our self and earn it by our self. This is essence of true living. We always need to execute our super ego on the id and ego. The ego usually forgets the ethics, which are the universal values common to all of us and integrated in the Universal Laws and Principles.
Well, we will discuss about ego in the next parts. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XIV
It is one of the most remarkable point over here that it does matter what we share, as sharing the words is not as sharing of meaning, still higher is to share the experiences. That seems the reason that such sharing bears a name of talk or conversation at knowledge or intellectual level, an exchange of experiences at philosophical or spiritual level and communing of a soul with the Spirit at the divine level.
At the divine level, the word emerges back to its meaning and there remains only wordless feeling- the supreme consciousness as the source of word, meaning, feeling and the prime of what a human can experience.
Our running too fast to achieve whatever we desire without discerning among the needs, desires, greed give us lesser time to pursue the inner development or learning and mastering the art of ascendancy. We seek the tree and forget the seed from which it grows- the very relation between the matter and the spirit.
We waste or dissipate lots of our energy and time to maintain our modern standards of livelihood and its professional demands at the cost of personal living. We seem to live our personal life professionally as the greatest Sikh scholars, Bhai Gurdas Ji says:
“We are getting astray from standards of human life by being professional in every relation and bond to such an extent that we may corrupt our value system due to our ignorance.”
Let us ponder over it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
At the divine level, the word emerges back to its meaning and there remains only wordless feeling- the supreme consciousness as the source of word, meaning, feeling and the prime of what a human can experience.
Our running too fast to achieve whatever we desire without discerning among the needs, desires, greed give us lesser time to pursue the inner development or learning and mastering the art of ascendancy. We seek the tree and forget the seed from which it grows- the very relation between the matter and the spirit.
We waste or dissipate lots of our energy and time to maintain our modern standards of livelihood and its professional demands at the cost of personal living. We seem to live our personal life professionally as the greatest Sikh scholars, Bhai Gurdas Ji says:
“We are getting astray from standards of human life by being professional in every relation and bond to such an extent that we may corrupt our value system due to our ignorance.”
Let us ponder over it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XIII
The Gurbani is the collection of metaphysically transcendental souls in India from various religions, whether Hindus, Muslims ( they accept Old Testament and Lord Jesus as the Prophet ), Sufi's, Yogi’s, Jainism, Buddhism, and other similar cults and isms. Bhai Gurdas Ji is a transcendental soul, the main Metaphysical Philosopher in Sikhism. Thus, the Gurbani includes almost all religions and the metaphysically transcendental souls.
Thus, they all say that as a flower distributes its smell as the Gurbani says:
“Share the virtues and merits while ignoring the demerits present among us- the very purpose of attending the congregation whether of two or many.”
We learn this repetition not just by chanting, rather sharing with others about their personal experiences, while ignoring their weaknesses and demerits, as while we judge others, we cannot learn from others. We may blame one for actions not making the personal attack. It is taking up the law and order as if we are the judges in the court.
When we share with others, we learn that we cannot be perfect and there is no need to become perfect or make others perfect. The self-acceptance is rich in perfection and accepting others as we are is still better. Metaphysically all are perfect at the spirit or soul level, however in the flesh, one cannot be as perfect as the computers, though we develop it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Thus, they all say that as a flower distributes its smell as the Gurbani says:
“Share the virtues and merits while ignoring the demerits present among us- the very purpose of attending the congregation whether of two or many.”
We learn this repetition not just by chanting, rather sharing with others about their personal experiences, while ignoring their weaknesses and demerits, as while we judge others, we cannot learn from others. We may blame one for actions not making the personal attack. It is taking up the law and order as if we are the judges in the court.
When we share with others, we learn that we cannot be perfect and there is no need to become perfect or make others perfect. The self-acceptance is rich in perfection and accepting others as we are is still better. Metaphysically all are perfect at the spirit or soul level, however in the flesh, one cannot be as perfect as the computers, though we develop it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XII
The name remembered any time or each time is if throwing a pebble in the ocean of the wisdom. This mystic ocean gives the troughs and crusts of divine knowledge as experience and the wisdom in the original form, which the intellect cannot grasp.
Thus, going beyond the grasping of the intellect and dwelling in the divine or the mystical wisdom, is the original and natural life. However, we may talk about the natural life exceptionally with a sharp intellect present within all of us.
However, without the realization of the mysticism and the metaphysics, it is not possible to live and lead a natural life, though we may claim, that we know it and live. We may have to check it if we really understand and enjoy it due to knowledge or experience it as the joy mystic wisdom, the joy, which lacks words, though we use words; say the bliss, transcendental, metaphysical, mystic, enlightenment, tranquility, peace of mind and so on.
The learning and earning by self-gives one an eligibility to walk on the divine path of soul or spiritual evolution, Naam Japna is not mere repetition of words rather it is obeying what the word, the teachings according to Gurbani says.
You see we have to understand what is Naam. Have you a coin? Yaw, get it and check. What does it show on one side. It is the value of 1, 2, 5, 10, 20 cents or pennies, but does it worth if on the other side there is no name of the authority that issues it. The other side must have name. This name of the government does not show any value, but because of it the coin has value, is not it. It is Naam that gives worth to what we have as value of body and all that we possess.
Now, when one hears:
"Jagat Bhikhari Firat Hai, Sab Ko Data Ram" (Gurbani)
It means all are beggars and only the God is Giver. We tend to think, feel and believe that we are rich and have everything, so how can we be beggars. Yaw it seems right, but it is not.
Do you buy sunlight, air, water (do not be silly if we get it from shop-it may be rain or sea water!), space (now that is not land that we have!) that we use to fly our planes and rockets, the fire in the body, now we can keep counting all that we get from nature, keep counting and you see more we count more gratitude pours from our eyes because we get it free, so we are beggars. Now, the consciousness makes us alive and we live that is also free.
Sad, do not worry,
"Is Dharti Pai Teri Sikdsari..." (Gurbani)
"O Human! You are the King of Earth..."
Why beggars then:
"Narpat Ek Singhasan Soya Supne Bhaya Bhikhari..."(Gurbani)
"It is as if a King in sleep finds one self beggar and cries..."
What it means that when we do not care about all that we get from nature for free, we misuse and our conscience sleeps, we become ignorant and cry for more possessions and feel poor that makes us the beggars. For our needs, we are the kings and Queens and for greed, alas! We are the beggars.
Well, we may think about it: Why the rose is surrounded by thorns? Clue-Bliss is surrounded by the sorrows, both rose and bliss are not absent! Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Thus, going beyond the grasping of the intellect and dwelling in the divine or the mystical wisdom, is the original and natural life. However, we may talk about the natural life exceptionally with a sharp intellect present within all of us.
However, without the realization of the mysticism and the metaphysics, it is not possible to live and lead a natural life, though we may claim, that we know it and live. We may have to check it if we really understand and enjoy it due to knowledge or experience it as the joy mystic wisdom, the joy, which lacks words, though we use words; say the bliss, transcendental, metaphysical, mystic, enlightenment, tranquility, peace of mind and so on.
The learning and earning by self-gives one an eligibility to walk on the divine path of soul or spiritual evolution, Naam Japna is not mere repetition of words rather it is obeying what the word, the teachings according to Gurbani says.
You see we have to understand what is Naam. Have you a coin? Yaw, get it and check. What does it show on one side. It is the value of 1, 2, 5, 10, 20 cents or pennies, but does it worth if on the other side there is no name of the authority that issues it. The other side must have name. This name of the government does not show any value, but because of it the coin has value, is not it. It is Naam that gives worth to what we have as value of body and all that we possess.
Now, when one hears:
"Jagat Bhikhari Firat Hai, Sab Ko Data Ram" (Gurbani)
It means all are beggars and only the God is Giver. We tend to think, feel and believe that we are rich and have everything, so how can we be beggars. Yaw it seems right, but it is not.
Do you buy sunlight, air, water (do not be silly if we get it from shop-it may be rain or sea water!), space (now that is not land that we have!) that we use to fly our planes and rockets, the fire in the body, now we can keep counting all that we get from nature, keep counting and you see more we count more gratitude pours from our eyes because we get it free, so we are beggars. Now, the consciousness makes us alive and we live that is also free.
Sad, do not worry,
"Is Dharti Pai Teri Sikdsari..." (Gurbani)
"O Human! You are the King of Earth..."
Why beggars then:
"Narpat Ek Singhasan Soya Supne Bhaya Bhikhari..."(Gurbani)
"It is as if a King in sleep finds one self beggar and cries..."
What it means that when we do not care about all that we get from nature for free, we misuse and our conscience sleeps, we become ignorant and cry for more possessions and feel poor that makes us the beggars. For our needs, we are the kings and Queens and for greed, alas! We are the beggars.
Well, we may think about it: Why the rose is surrounded by thorns? Clue-Bliss is surrounded by the sorrows, both rose and bliss are not absent! Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-XI
There may be a question that why we should remember Him. We assume that we learn, work and earn. It leaves no ground for remembering anyone for it. There are three powers, which we have the power to know, the power to believe and the power of doing. We pay many bills while using the services and facilities. The God and Mother Nature offer us many services and facilities without our asking for it.
These are from the vital electromagnetic powerhouse working within our brain governing, controlling and regulating our body and the others systems with marvelous biorhythm.
Now, what is remembering and offering thanksgiving is to get more synchronization for the balancing the biorhythm present in us. When we remember, we execute ands exercise our retentive powers, the powers to know, it further improvers the other powers, the knowing and doing.
Thus, ultimately, we learn by remembering, however, this remembering is mystic in nature. We do not just remember God; we remember that all that we have is natural. This acceptance of all as natural is offering thanksgiving. It creates humbleness within us. This humbles is a need to receive the positive powers and the energies as we know the Reiki, faith healings and the similar ones.
When we repeat a name, it is better be having an example. When we throw a pebble in the water, it creates many waves, the trough and crusts. Similarly in the universal consciousness, which we accept as beyond the pineal gland, the opening gate of the universal consciousness, and thus the mystical world, the sea of metaphysical world.
You see we still can have many question, and we will discuss. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
These are from the vital electromagnetic powerhouse working within our brain governing, controlling and regulating our body and the others systems with marvelous biorhythm.
Now, what is remembering and offering thanksgiving is to get more synchronization for the balancing the biorhythm present in us. When we remember, we execute ands exercise our retentive powers, the powers to know, it further improvers the other powers, the knowing and doing.
Thus, ultimately, we learn by remembering, however, this remembering is mystic in nature. We do not just remember God; we remember that all that we have is natural. This acceptance of all as natural is offering thanksgiving. It creates humbleness within us. This humbles is a need to receive the positive powers and the energies as we know the Reiki, faith healings and the similar ones.
When we repeat a name, it is better be having an example. When we throw a pebble in the water, it creates many waves, the trough and crusts. Similarly in the universal consciousness, which we accept as beyond the pineal gland, the opening gate of the universal consciousness, and thus the mystical world, the sea of metaphysical world.
You see we still can have many question, and we will discuss. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-X
Should we stop repeating name of God if our control over breath is there as when inhaling equals exhaling? Even then, we continue so that we remain attached to our intellect and the ego because we have to use both the subtle body as well as the physical one. We remember God in the both of the cases, though it is the purpose, which changes; from serving ego to learn and make it the part of self-realization that the ego serves us.
The Anahad or Anahat Naad (Nada), which is the Astral (the Cosmic) Music as if Remembering and Praising God by singing, the way of Naam Japna.
This very music is by its own existence in all, going on ever in tune with the single frame of reference, the Supreme Conscious, possessing the absolute harmony, rhythm and balance of oneness in diversification. The Gurbani simplifies this concept of divine music to such an extent that a seeker never gets lost as the Gurbani says that that He Himself is present in the congregation and the place where Kirtan is sung that is His very Abode.
Even more is that He is present whenever His is remembered through Gurbani and or by His Name. What more is required when He is present in His name and Kirtan (singing of devotional music). Let us have it part of our life. How can we live without music in life? We cannot. Thanks for reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The Anahad or Anahat Naad (Nada), which is the Astral (the Cosmic) Music as if Remembering and Praising God by singing, the way of Naam Japna.
This very music is by its own existence in all, going on ever in tune with the single frame of reference, the Supreme Conscious, possessing the absolute harmony, rhythm and balance of oneness in diversification. The Gurbani simplifies this concept of divine music to such an extent that a seeker never gets lost as the Gurbani says that that He Himself is present in the congregation and the place where Kirtan is sung that is His very Abode.
Even more is that He is present whenever His is remembered through Gurbani and or by His Name. What more is required when He is present in His name and Kirtan (singing of devotional music). Let us have it part of our life. How can we live without music in life? We cannot. Thanks for reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-IX
It leaves behind the questions of how and why, it is just that the seeker knows and feels recalls every corner. The main concept thus follows the mystic path as:
“Ik Onkar Satgur Parsadi” (Here ‘i’ is as in ‘lit’)
It means God is Omnipresent, Omniscience, Omnipresent and other attributes, which only the true guru (teacher) can explain, who have gone beyond the tastes of the senses, and enjoy the real metaphysical taste of wisdom the taste knowledge in the original form and for our body, mind, heart and soul, in which our intellect rests, enjoys and relaxes. Now, we move to the next law and the principal.
The repetition of the name seems as if one acting as if a parrot. However, the laws and the principles of nature follow the biorhythmic. We all follow it. The repetitions are as if the biorhythmic cycles. The use of name for repetition is as if the password to login, we need to enjoy it. We enjoy the rhythm in all natural and biological activities. However, we seem to be fed up of the word repetition in remembering the logging on to the pineal gland, to open the door to the metaphysical world.
Our daily routines, in the beginning seem the difficult repetitions, but we learn it as it makes every work easier. The mystic world is repetitions of the waves and the vibrations of the feelings attached with the word we use. The word is the quality of the space. The vibrations and the waves are not possible without word. We store these waves and the vibrations, and finally it becomes our aura. The aura is cyclic process of the joy and the bliss, which in the repetitions seems present and at times absent.
Once we learn to make it biorhythmic, it develops to the level, where the repetitions are not important. The aura and the radiance start to work. The joy of repetitions then becomes slow or so fast, depending on the individuals that it adjusts according to individual’s biorhythm.
One may utter God’s name once, and the other may do it millions of times in a day. However, the transcendental mystical level needs it in the opposite way. We begin it to leave our intellect or ego, once we transcend, we do not need repetitions.
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
“Ik Onkar Satgur Parsadi” (Here ‘i’ is as in ‘lit’)
It means God is Omnipresent, Omniscience, Omnipresent and other attributes, which only the true guru (teacher) can explain, who have gone beyond the tastes of the senses, and enjoy the real metaphysical taste of wisdom the taste knowledge in the original form and for our body, mind, heart and soul, in which our intellect rests, enjoys and relaxes. Now, we move to the next law and the principal.
The repetition of the name seems as if one acting as if a parrot. However, the laws and the principles of nature follow the biorhythmic. We all follow it. The repetitions are as if the biorhythmic cycles. The use of name for repetition is as if the password to login, we need to enjoy it. We enjoy the rhythm in all natural and biological activities. However, we seem to be fed up of the word repetition in remembering the logging on to the pineal gland, to open the door to the metaphysical world.
Our daily routines, in the beginning seem the difficult repetitions, but we learn it as it makes every work easier. The mystic world is repetitions of the waves and the vibrations of the feelings attached with the word we use. The word is the quality of the space. The vibrations and the waves are not possible without word. We store these waves and the vibrations, and finally it becomes our aura. The aura is cyclic process of the joy and the bliss, which in the repetitions seems present and at times absent.
Once we learn to make it biorhythmic, it develops to the level, where the repetitions are not important. The aura and the radiance start to work. The joy of repetitions then becomes slow or so fast, depending on the individuals that it adjusts according to individual’s biorhythm.
One may utter God’s name once, and the other may do it millions of times in a day. However, the transcendental mystical level needs it in the opposite way. We begin it to leave our intellect or ego, once we transcend, we do not need repetitions.
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-VIII
The forms are due to different actions taking place in the sea. The action according to its way of action is named, as one action that produces the trough and crust is named wave, the rising and falling down of water due to the Moon is named tides and so on. The similar example is that of the color of the water; whatever color is added to it, it takes the shade of that color. For example if one adds blue color, it appears blue, if yellow is added it appears yellow.
The color of the water changes not the water. It is true with the adjectives that we add to ourselves. If the sentence is that I am good or bad, it does not affect the 'I'. However, we have so many adjectives added to I that our 'real' identity is lost. In old days, people used to use the word 'we' instead of 'I', and it did not have the same meaning and effect as that of 'I'. The word “I” is representations of ego and possessions. Just considering it, in the family if one says, “I want to serve you” it does not have the same feelings as saying “We need to serve”.
In the household, if the husband keeps on repeating word 'I', and the wife too, the bond of affection weakens because the effect of the word “we” is not there. We claim that it is understood that word “we” is hidden in “I”, yet the word “I” by itself is hidden. We can understand the meaning of we but not of I, because I is not body, mind, heart, etc., rather it the consciousness in which I is attributed to a soul.
The soul by its virtue of existence does not do any action. On the other hand the word we does not represent soul, souls are always one, as the concept of zeros when added remain zero. The words 'he', 'she', 'they', 'we' and other forms in the pronoun except for the word 'I' do represent body, mind and heart. When we say ”They”, the feeling of “I-ness” is not present.
Thus, we remember God for feeling His Presence in our ‘I’, the essence of the Naam Japna. We may pause and ponder over it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The color of the water changes not the water. It is true with the adjectives that we add to ourselves. If the sentence is that I am good or bad, it does not affect the 'I'. However, we have so many adjectives added to I that our 'real' identity is lost. In old days, people used to use the word 'we' instead of 'I', and it did not have the same meaning and effect as that of 'I'. The word “I” is representations of ego and possessions. Just considering it, in the family if one says, “I want to serve you” it does not have the same feelings as saying “We need to serve”.
In the household, if the husband keeps on repeating word 'I', and the wife too, the bond of affection weakens because the effect of the word “we” is not there. We claim that it is understood that word “we” is hidden in “I”, yet the word “I” by itself is hidden. We can understand the meaning of we but not of I, because I is not body, mind, heart, etc., rather it the consciousness in which I is attributed to a soul.
The soul by its virtue of existence does not do any action. On the other hand the word we does not represent soul, souls are always one, as the concept of zeros when added remain zero. The words 'he', 'she', 'they', 'we' and other forms in the pronoun except for the word 'I' do represent body, mind and heart. When we say ”They”, the feeling of “I-ness” is not present.
Thus, we remember God for feeling His Presence in our ‘I’, the essence of the Naam Japna. We may pause and ponder over it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-VII
The obeying is going, even when the machine obeys us, we check if it is working. The importance is in the living the true life, to say what one does and do what one says. Thus, the divine path is going towards the original self, we may assume that body, mind, brain or other parts are our real self, and even at the extreme, we may assume that the astral or mystical body is our real self.
However, the real self is different and beyond all attributes. It is the selfless state of the self, which is the very self. The religion reunites us with the nature and we are having the personal relation with God and the Mother Nature through the pineal gland, the door to the universe. When we travel on this path, we start to understand the mysticism hidden in every word.
The religious journey is not the ultimate as all of the religions, leave us at the point, where we have to accept God as our guide, at this place, the importance of the religious cloths and wearing have importance for the world, not for the God. He looks at what is in our heart, in the feelings, not what we are saying and others are listening.
It does not mean that these are not important, the school dress is compulsory, but it does not give us the grade in the examinations of the studies, whether at the institution or at the intuitive level, going beyond the pineal gland, the research center. The religious cloths and the wearing give us the good grades in the code and conduct, there is no doubt about it, though these bear the extra responsibility to represent appropriately.
In our ordinary life, we obey the rules of the road. When the wheeler completes one rotation, we say we move forward, as it keeps on rotating, we keep on moving. The repetition is like traveling for us. The zero or a circle signifies and describes the universe, soul, spiritualism, divine, etc., when we say or utter God’s name just once, it is more than completing a journey around the universe.
The seeker’s consciousness as in relation to conscience goes through the entire existence, reviving and enriching each corner of knowledge, experience and feeling ever witnessed about God in any form at any place and at any time, calling it beyond space and time.
A seeker who seeks the Heaven or His Abode, but not Him may never feel His presence, though enjoying all that is available in the heaven or Abode. Seeking Him is the highest; the possessions come just by His being present. According to the Gurbani, the true seeker seeks neither Kingdom nor the Salvation; the sole desire is to obey His Will by taking refuge in His ever-present Word.
The Word is not conceived without His Creative Power in the form of Maya with which the creation is created. Just sitting near the feet is not surrender, it is accepting that the feet carry all the body to do anything and everything. For His refuge the word feet is not usually used it is the word Charan Kamal, meaning the operating power working in the creation.
He works with Word and for Him, the Thought or Will and action are one that is simultaneous. The actions occur in Him without affecting Him. In Gurbani, it is compared with water of the sea, that whatever happens in the water may produce flows, waves, and tides but does not affect the water. The water remains so though appearing in different forms.
Why forms? We will discuss. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
However, the real self is different and beyond all attributes. It is the selfless state of the self, which is the very self. The religion reunites us with the nature and we are having the personal relation with God and the Mother Nature through the pineal gland, the door to the universe. When we travel on this path, we start to understand the mysticism hidden in every word.
The religious journey is not the ultimate as all of the religions, leave us at the point, where we have to accept God as our guide, at this place, the importance of the religious cloths and wearing have importance for the world, not for the God. He looks at what is in our heart, in the feelings, not what we are saying and others are listening.
It does not mean that these are not important, the school dress is compulsory, but it does not give us the grade in the examinations of the studies, whether at the institution or at the intuitive level, going beyond the pineal gland, the research center. The religious cloths and the wearing give us the good grades in the code and conduct, there is no doubt about it, though these bear the extra responsibility to represent appropriately.
In our ordinary life, we obey the rules of the road. When the wheeler completes one rotation, we say we move forward, as it keeps on rotating, we keep on moving. The repetition is like traveling for us. The zero or a circle signifies and describes the universe, soul, spiritualism, divine, etc., when we say or utter God’s name just once, it is more than completing a journey around the universe.
The seeker’s consciousness as in relation to conscience goes through the entire existence, reviving and enriching each corner of knowledge, experience and feeling ever witnessed about God in any form at any place and at any time, calling it beyond space and time.
A seeker who seeks the Heaven or His Abode, but not Him may never feel His presence, though enjoying all that is available in the heaven or Abode. Seeking Him is the highest; the possessions come just by His being present. According to the Gurbani, the true seeker seeks neither Kingdom nor the Salvation; the sole desire is to obey His Will by taking refuge in His ever-present Word.
The Word is not conceived without His Creative Power in the form of Maya with which the creation is created. Just sitting near the feet is not surrender, it is accepting that the feet carry all the body to do anything and everything. For His refuge the word feet is not usually used it is the word Charan Kamal, meaning the operating power working in the creation.
He works with Word and for Him, the Thought or Will and action are one that is simultaneous. The actions occur in Him without affecting Him. In Gurbani, it is compared with water of the sea, that whatever happens in the water may produce flows, waves, and tides but does not affect the water. The water remains so though appearing in different forms.
Why forms? We will discuss. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-VI
The knowledge is like raw material, the dirty water that is stagnated without changing it into practical or wisdom. We seem to keep on collecting knowledge without getting aware that it needs management. We have to earn knowledge, not just gather it. While gather, it is making the wisdom cry. As said in the proverbs in the Holy Bible that the Wisdom, the goddess Sarasvati in Indian Philosophy of Religions, Mysticism and Metaphysics in general.
It says that she does not force others, but at the square and crossroads calls for the people of knowledge to accept her as for wisdom. We may one day feel the need and accept it that the wisdom is the mystic joy.
The knowledge does not allow one to accept the creative thinking and arts. One enjoys the knowledge about the creative arts, without having any practical experience in any of these. Thus, the goddess of wisdom is goddess Sarasvati, the simplicity, which is present only in the wisdom, not in the knowledge.
Once we know how to use it, by remembering God, the flower of Purity and Wisdom, Lotus (Kamal-without dirt) grows. The next important point in Gurbani is to remember Him (Simran). Otherwise, the borrowed knowledge makes us the silent sufferers, who may not enjoy metaphysics, mysticism and the mystic touch. Wow, it is bliss and we will continue. Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
It says that she does not force others, but at the square and crossroads calls for the people of knowledge to accept her as for wisdom. We may one day feel the need and accept it that the wisdom is the mystic joy.
The knowledge does not allow one to accept the creative thinking and arts. One enjoys the knowledge about the creative arts, without having any practical experience in any of these. Thus, the goddess of wisdom is goddess Sarasvati, the simplicity, which is present only in the wisdom, not in the knowledge.
Once we know how to use it, by remembering God, the flower of Purity and Wisdom, Lotus (Kamal-without dirt) grows. The next important point in Gurbani is to remember Him (Simran). Otherwise, the borrowed knowledge makes us the silent sufferers, who may not enjoy metaphysics, mysticism and the mystic touch. Wow, it is bliss and we will continue. Thanks for your reading!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-V
You see slowly and steadily, we learn to use both Critical and Creative intelligence. It is beauty of creativity that it is a dynamic, complex and multidimensional process, which we cannot confine to any special time; place, medium and person. Conceptual clarity and agreement is, therefore lacking among authorities with regard to its nature and definition.
The example of an elephant is there-this much is sure. And all of us, blind humans have been touching it, feeling it and describing it to each other, that is, some facts we agree among ourselves, on others we cannot even understand what each is trying to tell other, but it is precisely this amorphousness, which is the elephant creativity.
It implies from the above that the meaning of creativity like that of Love, Learning and Emotions, we cannot adequately boil it down into one simple statement. Creativity is an infinite phenomenon and a person can be creative in an endless number of ways towards acquiring what we call genius.
You see the creative people make a considerable contribution towards Art and Literature, Philosophy and Religion, Science and Technology, Industry and Commerce, natural inputs and outputs like agricultural, artificial developments like transportation, social theories for living and so many others.
The ancient form of creativity was in the form of religion, mysticism, parables and symbols, which if one starts to comprehend starts becoming genius. Thanks and we will continue!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The example of an elephant is there-this much is sure. And all of us, blind humans have been touching it, feeling it and describing it to each other, that is, some facts we agree among ourselves, on others we cannot even understand what each is trying to tell other, but it is precisely this amorphousness, which is the elephant creativity.
It implies from the above that the meaning of creativity like that of Love, Learning and Emotions, we cannot adequately boil it down into one simple statement. Creativity is an infinite phenomenon and a person can be creative in an endless number of ways towards acquiring what we call genius.
You see the creative people make a considerable contribution towards Art and Literature, Philosophy and Religion, Science and Technology, Industry and Commerce, natural inputs and outputs like agricultural, artificial developments like transportation, social theories for living and so many others.
The ancient form of creativity was in the form of religion, mysticism, parables and symbols, which if one starts to comprehend starts becoming genius. Thanks and we will continue!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-IV
The learning is acquiring of knowledge and earning is acquiring of experience. Without experience, knowledge is blind. It is thus, we earn the sight of knowledge earn as wisdom. According to the Gurbani, the seeker’s mind can swim only by word.
The word is Mantar (as spelled in Punjabi and Hindi) or the Mantra, a word derived from Mann means mind, generally the word heart is preferred as it represents one’s emotion in relation to the creative side of the brain or creativity in general; the word Tar with Mann is swimming of mind when it is creative or integrated.
Therefore, the word Mann+Tar or Mantar is such a word which when recalled or remembered the mind swim across the ocean of knowledge.
Now the ocean of the knowledge is the sphere below the pineal gland, the opening gate of mystical world. This mystical world is the sphere of bliss. The other spheres, which the Indian Philosophy of Religions and Metaphysics believe are as follow:
1. The sphere of food, the solid life giver: It is the physical body in general as if a vehicle of God. It is a great wonder that we eat and drink and it becomes a part of our body. We get the physical qualities, the strength, stamina and the vital energies, in which body functions naturally.
2. The sphere of air, the life giver: We inhale and exhale air, however, it just gives us life. It is the sphere of simply remaining conscious, in which we are having the phases of conscious, subconscious and unconscious, while having and enjoying the states of awake, sleep and deep sleep. We enjoy the normal way of survival that we are living.
3. The sphere of water, the creative faculties of our mind: The creativity and water have the mystic simile, while sharing it with the moon as well. We have it as the emotional energy. It deals with the creative thinking and the arts in any form and from any faculty of human knowledge.
4. The sphere of fire, the intellect: The sun slowly converts the oxygen into helium and ultimately decays. Similarly, our intellect conducts the activities, while leaving the acids and other chemicals decaying our body, as a result, we get old and die. It is reactive and dealing house as if the headquarters of the science and the math is. It may give the abundance of the charm of knowledge.
5. The sphere of space, the wisdom or mysticism within us: The wisdom keeps on increasing, however, the body may change from child to old aged and finally die. This is the sphere of joy and bliss, in which the age is not significant. It deals with leaving the science and math of intellect and enjoys the mystic touch present in the knowledge. Thus, it is the wisdom, the mysticism present in the knowledge. Therefore, the metaphysics concentrate on it, as it is the opening gate to the higher level of the consciousness-the universal, transcendental and thus the mystic one opening from the pineal gland.
The analytical side of the brain or the side of contrast and comparison generating vastness of knowledge while differentiating, unlike the creative that integrates with aesthetic touch, is merely a house full of intellect, craving for data, information and knowledge. Moreover, to feed this hunger and craving Gurbani says that remembering Him is the food for it and fuel as well so that the mind can swim on the ocean of knowledge.
How and why remains a mystery, but we may practice some points and these are revealed as if a discovery of the self-felt experiences and the feelings. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The word is Mantar (as spelled in Punjabi and Hindi) or the Mantra, a word derived from Mann means mind, generally the word heart is preferred as it represents one’s emotion in relation to the creative side of the brain or creativity in general; the word Tar with Mann is swimming of mind when it is creative or integrated.
Therefore, the word Mann+Tar or Mantar is such a word which when recalled or remembered the mind swim across the ocean of knowledge.
Now the ocean of the knowledge is the sphere below the pineal gland, the opening gate of mystical world. This mystical world is the sphere of bliss. The other spheres, which the Indian Philosophy of Religions and Metaphysics believe are as follow:
1. The sphere of food, the solid life giver: It is the physical body in general as if a vehicle of God. It is a great wonder that we eat and drink and it becomes a part of our body. We get the physical qualities, the strength, stamina and the vital energies, in which body functions naturally.
2. The sphere of air, the life giver: We inhale and exhale air, however, it just gives us life. It is the sphere of simply remaining conscious, in which we are having the phases of conscious, subconscious and unconscious, while having and enjoying the states of awake, sleep and deep sleep. We enjoy the normal way of survival that we are living.
3. The sphere of water, the creative faculties of our mind: The creativity and water have the mystic simile, while sharing it with the moon as well. We have it as the emotional energy. It deals with the creative thinking and the arts in any form and from any faculty of human knowledge.
4. The sphere of fire, the intellect: The sun slowly converts the oxygen into helium and ultimately decays. Similarly, our intellect conducts the activities, while leaving the acids and other chemicals decaying our body, as a result, we get old and die. It is reactive and dealing house as if the headquarters of the science and the math is. It may give the abundance of the charm of knowledge.
5. The sphere of space, the wisdom or mysticism within us: The wisdom keeps on increasing, however, the body may change from child to old aged and finally die. This is the sphere of joy and bliss, in which the age is not significant. It deals with leaving the science and math of intellect and enjoys the mystic touch present in the knowledge. Thus, it is the wisdom, the mysticism present in the knowledge. Therefore, the metaphysics concentrate on it, as it is the opening gate to the higher level of the consciousness-the universal, transcendental and thus the mystic one opening from the pineal gland.
The analytical side of the brain or the side of contrast and comparison generating vastness of knowledge while differentiating, unlike the creative that integrates with aesthetic touch, is merely a house full of intellect, craving for data, information and knowledge. Moreover, to feed this hunger and craving Gurbani says that remembering Him is the food for it and fuel as well so that the mind can swim on the ocean of knowledge.
How and why remains a mystery, but we may practice some points and these are revealed as if a discovery of the self-felt experiences and the feelings. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-III
What we know about Sikhism is that it is the way in which many enlightened souls of various religions, faiths and the isms, etc. have contributed in it, their teachings, as termed the Gurbani and the Hymns, praising the God. These teachings are the Art of Ascendancy or evolution of soul, such a significant factor that a Sikh means a learner, does follow it as an ultimate goal of life. A Sikh by obeying Gurbani is entitled to be a Singh or Khalsa.
The word Khalsa conveys the purity of the heart like that of a saint, the mystic person and the word Singh conveys the disciplined power of dutifulness, mystic discipline of duty the very essence of bravery like that in a soldier. For females, the word for Singh is Kaur.
The purity, power and duty are attributes of soul, our conscience in general, without which the Metaphysics remains the partially known Philosophy, which one knows and understands, without practicing it in the real life.
In Gurbani, (the scripture of Sikhism, which includes the spiritual and the mystical teachings from the most of the mystically enlightened souls of different religions and the faiths in the world) the art of ascendancy or evolution of the soul follows some universal laws and the principles, the most important of which are the following three:
1. Learning and earning by self (Kirt Karna)
2. Obeying the Divine path according to Gurbani (Naam Japna)
3. Sharing the possessions with others to practice the teachings of the Gurbani (Vand Chhakna)
We will discuss these in the next chapters briefly and with some detail in the context whenever needed. We have discussed it elsewhere in this blog, but it has some more words explained. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
The word Khalsa conveys the purity of the heart like that of a saint, the mystic person and the word Singh conveys the disciplined power of dutifulness, mystic discipline of duty the very essence of bravery like that in a soldier. For females, the word for Singh is Kaur.
The purity, power and duty are attributes of soul, our conscience in general, without which the Metaphysics remains the partially known Philosophy, which one knows and understands, without practicing it in the real life.
In Gurbani, (the scripture of Sikhism, which includes the spiritual and the mystical teachings from the most of the mystically enlightened souls of different religions and the faiths in the world) the art of ascendancy or evolution of the soul follows some universal laws and the principles, the most important of which are the following three:
1. Learning and earning by self (Kirt Karna)
2. Obeying the Divine path according to Gurbani (Naam Japna)
3. Sharing the possessions with others to practice the teachings of the Gurbani (Vand Chhakna)
We will discuss these in the next chapters briefly and with some detail in the context whenever needed. We have discussed it elsewhere in this blog, but it has some more words explained. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-II
The word Waheguru is simply saying Praise the Lord Thy God, no matter what one religion or ism one follows. Just by seeking, His Grace is to walk on it and obeying His Will is an art of walking. For a Sikh or any learner of mysticism this very art is to accept and obey His Will without creating doubt, but listening to the advice of the Gurbani, the teachings of common thread present among all religions metaphysically. When we do not understand the mysticism, the mystic touch in any religion and other philosophies of theism- the faiths and beliefs, we have many doubts making us suspicious about the other, which we do not follow.
When we learn the art of transcendentalism and ascended to the level of higher level of living, we understand the mysticism. It is the true living is one in which one does what one says and says what does. It is the higher living and the true living is still higher. In other words, it is giving the metaphorical and mystical direction to our fantasies making these the imaginations and finally the creativity.
This creativity is not manipulation of knowledge, rather; it is self-felt feelings giving the mystic experiences for which knowledge is just a boat and the mystic insight as the third eye acts as a compass. The compass gives direction, the clarity of the thought to one’s knowledge in the light of Wisdom of Gurbani, the mystic and healing touch of Faith and thus the God’s Grace. The silent words of selfless service constitute the prayers that are always heard, the metaphorical fruits and joys of the wisdom tree.
The above direction is of the ascending in accordance with the Transcendental Laws and the Principles. In Metaphysics God and or goodness has Power, but the Satan has no power as he works with Force. The Satan forces to as what we know the temptations, the forcefulness and thus the evil ends and on the other hand, God’s Grace bless to ascend to higher living, the mystical and thus the ends of greater good with the gifts of creativity, the creative thinking and arts through the Holy Spirit, the Power of God.
Now, the Mother Nature, who bears the name Shakti is the female power, the power of the creativity. Well, the criticism about her is an ironically very different, the Eastern and particularly the Indian scriptures warn to be bewaring of Maya, the female power of negative and thus destructive energy, which the Satan uses, and honor the Shakti, the female form of positive and thus constructive powers of nature, which God and His selected ones use for blessing and healing others, it is mystical healing and thus metaphysical.
Thus, the one is Mother Nature and the other is the illusion, the mirage, which is the negative power causing ignorance as in the filthy desires, lust and other satanic traits, and thus Satanic in nature. The need leads to the positive trait, energy, the desire, and the lust to the negative trait and energy. You see there is a little difference so little that we may not discern. It is the difference between imagination, the creativity and fantasy. We will focus one the first Transcendental Law that God is One and the Principle that Nature follows according to His Will as embedded in the Transcendental or Natural (Universal) Laws and Principles, which we will discuss in this series. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
When we learn the art of transcendentalism and ascended to the level of higher level of living, we understand the mysticism. It is the true living is one in which one does what one says and says what does. It is the higher living and the true living is still higher. In other words, it is giving the metaphorical and mystical direction to our fantasies making these the imaginations and finally the creativity.
This creativity is not manipulation of knowledge, rather; it is self-felt feelings giving the mystic experiences for which knowledge is just a boat and the mystic insight as the third eye acts as a compass. The compass gives direction, the clarity of the thought to one’s knowledge in the light of Wisdom of Gurbani, the mystic and healing touch of Faith and thus the God’s Grace. The silent words of selfless service constitute the prayers that are always heard, the metaphorical fruits and joys of the wisdom tree.
The above direction is of the ascending in accordance with the Transcendental Laws and the Principles. In Metaphysics God and or goodness has Power, but the Satan has no power as he works with Force. The Satan forces to as what we know the temptations, the forcefulness and thus the evil ends and on the other hand, God’s Grace bless to ascend to higher living, the mystical and thus the ends of greater good with the gifts of creativity, the creative thinking and arts through the Holy Spirit, the Power of God.
Now, the Mother Nature, who bears the name Shakti is the female power, the power of the creativity. Well, the criticism about her is an ironically very different, the Eastern and particularly the Indian scriptures warn to be bewaring of Maya, the female power of negative and thus destructive energy, which the Satan uses, and honor the Shakti, the female form of positive and thus constructive powers of nature, which God and His selected ones use for blessing and healing others, it is mystical healing and thus metaphysical.
Thus, the one is Mother Nature and the other is the illusion, the mirage, which is the negative power causing ignorance as in the filthy desires, lust and other satanic traits, and thus Satanic in nature. The need leads to the positive trait, energy, the desire, and the lust to the negative trait and energy. You see there is a little difference so little that we may not discern. It is the difference between imagination, the creativity and fantasy. We will focus one the first Transcendental Law that God is One and the Principle that Nature follows according to His Will as embedded in the Transcendental or Natural (Universal) Laws and Principles, which we will discuss in this series. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-I
Well, we have to repeat it again in the context. You see the Concept of Gurbani: The Gurbani is the collection of the teachings of the metaphysically transcendental souls, the enlightened ones. It does not matter to which religion, cult, sect or ism they belong. The belief in it is that the whole of the Creation is having the governance from One God, called and known by many different names.
For example, He is Omnipresent, the name in different languages may differ, however, in India and Indian languages the word Ram or Rama is having the same meaning for it, the Omnipresent.
Similarly, He is Merciful and dispeller of all sorrows; the name for it is Hari. He is the owner of the Creation; name for it is Jagdish. There are so many names, but all are to praise Him. The commonly used word is praise the Lord, Thy God. This word is Waheguru. The meaning of Waheguru is to praise God by all possible means, through chanting, singing, reading, praying and other ways that one believes or follows according to one’s religion or faith. Now, there is one factor that God governs the Creation with certain natural laws and the principles. He deals with us according to these laws and principles.
He is not beyond these, simply governs, but does not violate any of these. He is Merciful, Forgiver and bestows His Grace to all. He does not violate it. In the Gurbani, there are many laws and the principles; which are transcendental, mystic and thus metaphysical. We may take the main of fifty-two and some associated ones. These are to support us metaphysically, not just preaching what the religions say.
In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary. We may discuss it one at a time, and have our mystic reflection metaphysically. We may take it as the fruits from the wisdom tree.
Please note that it is the voice of the conscience, the opening door to the universal mystic conscience, the universal conscience at the pineal gland. It is the seed of the universe as if a civilized child within us, that we may call conscience, self, soul and many other names that are relevant in the context that we consider as sunlight, heat, energy and so many points are there for the sun, is not it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
For example, He is Omnipresent, the name in different languages may differ, however, in India and Indian languages the word Ram or Rama is having the same meaning for it, the Omnipresent.
Similarly, He is Merciful and dispeller of all sorrows; the name for it is Hari. He is the owner of the Creation; name for it is Jagdish. There are so many names, but all are to praise Him. The commonly used word is praise the Lord, Thy God. This word is Waheguru. The meaning of Waheguru is to praise God by all possible means, through chanting, singing, reading, praying and other ways that one believes or follows according to one’s religion or faith. Now, there is one factor that God governs the Creation with certain natural laws and the principles. He deals with us according to these laws and principles.
He is not beyond these, simply governs, but does not violate any of these. He is Merciful, Forgiver and bestows His Grace to all. He does not violate it. In the Gurbani, there are many laws and the principles; which are transcendental, mystic and thus metaphysical. We may take the main of fifty-two and some associated ones. These are to support us metaphysically, not just preaching what the religions say.
In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary. We may discuss it one at a time, and have our mystic reflection metaphysically. We may take it as the fruits from the wisdom tree.
Please note that it is the voice of the conscience, the opening door to the universal mystic conscience, the universal conscience at the pineal gland. It is the seed of the universe as if a civilized child within us, that we may call conscience, self, soul and many other names that are relevant in the context that we consider as sunlight, heat, energy and so many points are there for the sun, is not it. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Sikhism is the Spiritual Pillar of the National and the International Integration in an Interfaith Way for the Cosmic, Natural and Human World
The Sikhism is the blend of All Religions and the Faiths of India as well of the Muslim and the other ones, which are similar to the Indian Philosophy of Religion. Thus, the Sikhism is the strongest thread for the national integration. The Muslims rulers and the invaders have elaborated this fact in what the saw, experienced and wrote. Similarly, the British Empire noticed it for hundreds of the years. They won the Sikhs at the end of their ruling as some traitors made them win, while have fighting with the Sikhs, the orders came from the British Empire from England to leave India, but the traitors made it the opposite.
Then came the times, when the Sikhs kept the Sovereignty of India by refusing to separate from India, while the Pakistan came into existence. However, the Sikhs faced such a torture right from the foundation as Shri Guru Nanak warned that the Indians are not learning to remain united. The division of Pakistan and India divided Punjab into two states the West and the East Punjab. However, the actual partition took place in 1966, when the Eastern Punjab in India was having smaller divisions from the PEPSU, as it came out the Harayana, some parts in Himachal and some in other states. It was the beginning of the demolishment of the Punjabi Culture.
The Capitalists and the Communists (here it includes the money minded people, not the terminology and thus the words referring to any country and or community) have noticed it that the Sikhism marks the integrity of all of the Religions and the Faiths of India as well as the ones present outside India, they seem to try to make the Sikhs and the Punjabi’s as the puppets. The people in the state have left with no culture, custom and the trends that we know as the Punjabi.
The establishment of the Idols, the releasing of the movies, cartoons, the TV serials about the Sikhs, the Light and the Sound Drama and the other aspects has made it the joke of the Religions and the Faiths that the Sikhism represents. The Sikhs are the most liberal and honor all religions and the faiths as equal as there are the Psalms and the Hymns of almost all Religions and the Faiths in the Living Guru, Shri Guru Granth Sahib, and the Holy Book of the Sikhs.
The Supreme Court of India has given it the status of the ‘Human’ deserving all human rights. The Integrated Religions and the Faiths in Sikhism does not allow one to earn by the films and the television kind of preaching, rather it says that all homes, where the humans dwell should be the practice houses of one’s religion and or the faith. It advises to set a practical example. However, the introduction of the religion as the Costume Drama has made it the mockery of the Sikhism.
As a human, I seek to know that when Divide and Rule has divided the local to global civilizations, can we save our families the way everything is going on. No, our families, particularly in the west are falling apart as the human relations and the bonds have the after effects of the Divide and Rule. The Religions and the Faiths guide to unite and serve all. It keeps the warmth and commitments in the families, groups and national to international integration.
The critics of the Sikhism may need to make a research on the Comparative Religious Studies and the sects with ism and even the teachings of the enlightened souls, which the Sikhism includes. It is a treasure for the humanity, not just for the Sikhs, Indians or group of people. It records the teachings of the centuries from around 1000 AD to 1700 AD.
The seven hundreds years and the names of all enlightened souls for which the Indian Civilization have feelings of Reverence as that of the Bhakat Dhruva, the grandson of the Manu and the ones as the Bhakat Namdev, Bhakat Kabir, Bhakat Ravidas and so many others having the same status as the Sikh Gurus have. We need to pay attention that we understand the concept of world family.
The Concept of Gurbani: The Gurbani is the collection of the teachings of the metaphysically transcendental souls, the enlightened ones. It does not matter to which religion, cult, sect or ism they belong. The belief in it is that the whole of the Creation is having the governance from One God, called and known by many different names. For example, He is Omnipresent, the name in different languages may differ, however, in India and Indian languages the word Ram or Rama is having the same meaning for it.
Similarly, He is Merciful and dispeller of all sorrows; the name for it is Hari. He is the owner of the Creation; name for it is Jagdish. There are so many names, but all are to praise Him. The commonly used word is praise the Lord. This word is Waheguru. The meaning of Waheguru is to praise God by all possible means, through chanting, singing, reading, praying and other ways that one follows according to one’s religion or faith. Now, there is one factor that God governs the Creation with certain natural laws and the principles. He deals with us according to these laws and principles.
He is not beyond these, simply governs, but does not violate any of these. He is Merciful, Forgiver and bestows His Grace to all. He does not violate it. In the Gurbani, there are many laws and the principles; however, we may take the main of fifty-two. These are to support us metaphysically, not just preaching what the religions say. In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary. We may discuss it one at a time, and have our mystic reflection metaphysically. We may take it as the fruits from the wisdom tree.
Please note that it is the voice of the conscience, the opening door to the universal mystic conscience, the universal conscience at the pineal gland. It is the seed of the universe as if a civilized child within us as the voice of our conscience. I seek your good wishes, blessings and the prayers. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
Then came the times, when the Sikhs kept the Sovereignty of India by refusing to separate from India, while the Pakistan came into existence. However, the Sikhs faced such a torture right from the foundation as Shri Guru Nanak warned that the Indians are not learning to remain united. The division of Pakistan and India divided Punjab into two states the West and the East Punjab. However, the actual partition took place in 1966, when the Eastern Punjab in India was having smaller divisions from the PEPSU, as it came out the Harayana, some parts in Himachal and some in other states. It was the beginning of the demolishment of the Punjabi Culture.
The Capitalists and the Communists (here it includes the money minded people, not the terminology and thus the words referring to any country and or community) have noticed it that the Sikhism marks the integrity of all of the Religions and the Faiths of India as well as the ones present outside India, they seem to try to make the Sikhs and the Punjabi’s as the puppets. The people in the state have left with no culture, custom and the trends that we know as the Punjabi.
The establishment of the Idols, the releasing of the movies, cartoons, the TV serials about the Sikhs, the Light and the Sound Drama and the other aspects has made it the joke of the Religions and the Faiths that the Sikhism represents. The Sikhs are the most liberal and honor all religions and the faiths as equal as there are the Psalms and the Hymns of almost all Religions and the Faiths in the Living Guru, Shri Guru Granth Sahib, and the Holy Book of the Sikhs.
The Supreme Court of India has given it the status of the ‘Human’ deserving all human rights. The Integrated Religions and the Faiths in Sikhism does not allow one to earn by the films and the television kind of preaching, rather it says that all homes, where the humans dwell should be the practice houses of one’s religion and or the faith. It advises to set a practical example. However, the introduction of the religion as the Costume Drama has made it the mockery of the Sikhism.
As a human, I seek to know that when Divide and Rule has divided the local to global civilizations, can we save our families the way everything is going on. No, our families, particularly in the west are falling apart as the human relations and the bonds have the after effects of the Divide and Rule. The Religions and the Faiths guide to unite and serve all. It keeps the warmth and commitments in the families, groups and national to international integration.
The critics of the Sikhism may need to make a research on the Comparative Religious Studies and the sects with ism and even the teachings of the enlightened souls, which the Sikhism includes. It is a treasure for the humanity, not just for the Sikhs, Indians or group of people. It records the teachings of the centuries from around 1000 AD to 1700 AD.
The seven hundreds years and the names of all enlightened souls for which the Indian Civilization have feelings of Reverence as that of the Bhakat Dhruva, the grandson of the Manu and the ones as the Bhakat Namdev, Bhakat Kabir, Bhakat Ravidas and so many others having the same status as the Sikh Gurus have. We need to pay attention that we understand the concept of world family.
The Concept of Gurbani: The Gurbani is the collection of the teachings of the metaphysically transcendental souls, the enlightened ones. It does not matter to which religion, cult, sect or ism they belong. The belief in it is that the whole of the Creation is having the governance from One God, called and known by many different names. For example, He is Omnipresent, the name in different languages may differ, however, in India and Indian languages the word Ram or Rama is having the same meaning for it.
Similarly, He is Merciful and dispeller of all sorrows; the name for it is Hari. He is the owner of the Creation; name for it is Jagdish. There are so many names, but all are to praise Him. The commonly used word is praise the Lord. This word is Waheguru. The meaning of Waheguru is to praise God by all possible means, through chanting, singing, reading, praying and other ways that one follows according to one’s religion or faith. Now, there is one factor that God governs the Creation with certain natural laws and the principles. He deals with us according to these laws and principles.
He is not beyond these, simply governs, but does not violate any of these. He is Merciful, Forgiver and bestows His Grace to all. He does not violate it. In the Gurbani, there are many laws and the principles; however, we may take the main of fifty-two. These are to support us metaphysically, not just preaching what the religions say. In other words, it is the essence of the religions; the religions are having a common thread metaphysically as that present in the rosary. We may discuss it one at a time, and have our mystic reflection metaphysically. We may take it as the fruits from the wisdom tree.
Please note that it is the voice of the conscience, the opening door to the universal mystic conscience, the universal conscience at the pineal gland. It is the seed of the universe as if a civilized child within us as the voice of our conscience. I seek your good wishes, blessings and the prayers. Thanks!
© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)
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