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Thursday, May 21, 2009

Secret of Natural Laws and Principles-God, Nature and We: Metaphysics of Moolmantra of Sikhism and Other Religions Revealing Art of Ascendancy-VII

The obeying is going, even when the machine obeys us, we check if it is working. The importance is in the living the true life, to say what one does and do what one says. Thus, the divine path is going towards the original self, we may assume that body, mind, brain or other parts are our real self, and even at the extreme, we may assume that the astral or mystical body is our real self.


However, the real self is different and beyond all attributes. It is the selfless state of the self, which is the very self. The religion reunites us with the nature and we are having the personal relation with God and the Mother Nature through the pineal gland, the door to the universe. When we travel on this path, we start to understand the mysticism hidden in every word.


The religious journey is not the ultimate as all of the religions, leave us at the point, where we have to accept God as our guide, at this place, the importance of the religious cloths and wearing have importance for the world, not for the God. He looks at what is in our heart, in the feelings, not what we are saying and others are listening.


It does not mean that these are not important, the school dress is compulsory, but it does not give us the grade in the examinations of the studies, whether at the institution or at the intuitive level, going beyond the pineal gland, the research center. The religious cloths and the wearing give us the good grades in the code and conduct, there is no doubt about it, though these bear the extra responsibility to represent appropriately.


In our ordinary life, we obey the rules of the road. When the wheeler completes one rotation, we say we move forward, as it keeps on rotating, we keep on moving. The repetition is like traveling for us. The zero or a circle signifies and describes the universe, soul, spiritualism, divine, etc., when we say or utter God’s name just once, it is more than completing a journey around the universe.


The seeker’s consciousness as in relation to conscience goes through the entire existence, reviving and enriching each corner of knowledge, experience and feeling ever witnessed about God in any form at any place and at any time, calling it beyond space and time.


A seeker who seeks the Heaven or His Abode, but not Him may never feel His presence, though enjoying all that is available in the heaven or Abode. Seeking Him is the highest; the possessions come just by His being present. According to the Gurbani, the true seeker seeks neither Kingdom nor the Salvation; the sole desire is to obey His Will by taking refuge in His ever-present Word.


The Word is not conceived without His Creative Power in the form of Maya with which the creation is created. Just sitting near the feet is not surrender, it is accepting that the feet carry all the body to do anything and everything. For His refuge the word feet is not usually used it is the word Charan Kamal, meaning the operating power working in the creation.


He works with Word and for Him, the Thought or Will and action are one that is simultaneous. The actions occur in Him without affecting Him. In Gurbani, it is compared with water of the sea, that whatever happens in the water may produce flows, waves, and tides but does not affect the water. The water remains so though appearing in different forms.

Why forms? We will discuss. Thanks!

© Dr. Harmander Singh (© Protected and archived by WorldWideOCR.com Seal™ File)

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